Saturday, June 13, 2009

Passion Flower


A Reminder


The word "documentary" has taken on unpleasant connotations around its relation to a general cinema, no matter how inclusive, that must and will always define its force only by its own relation to the aesthetics of certain ontological givens. So let's not talk about Jarrod Whaley's 20-minute film from 2008, Passion Flower, with any more reliance on the term "documentary" (no 'readership'-taxonomies) than we would, say, for talking about Pedro Costa's In Vanda's Room — although we note the two films represent the work of wholly different personalities. Beyond the shudder of constructing a lazy lede, let's just say "documentary" really falls away in Passion Flower because the relationship between the movie-apparatus and its subject is like a membrane so permeable that inside and outside become indistinguishable, irrelevant even, all to the extent the idea of cellular-anything — in the case of the film, "the filmed" itself — dissipates in the second before becoming metaphor.

The film was made (is made) with a middle-aged woman who, in her recent past, had undergone procedures for a double-mastectomy on account of breast cancer. At the time of shooting she has arrived at a Chattanooga tattoo parlor for the application across her upper chest of the image of a sprawling and intricate flower.

Now I'll pull back to describe a wider interplay: the film (as though by osmosis) comes to take on the same qualities as the tattooing itself — a surface beauty; a formidable complexity; an openness to the act of exchange. The woman, or the "subject" (in documentary parlance), is 'without' the camera, that is, she's completely one with her own monologue as she relates to the tattoo artist, to the women at the business, to the film crew, the story of her self-process. There's a relentlessness in her speaking, but such is the presence-in-the-moment — of both the woman, and of the film itself — that, despite the focus on "writing," the viewer never feels exposed to a d(en)omination of the id. Her story is her story. And Whaley proceeds with artistry — forget "sensitivity," filmmaker and subject are, in Passion Flower, equals at last — as he homes in on the details of the parlor environment itself (in place of needling inks, he photographs colors like de Staël's), and arranges, via camera-angles and cuts masterfully spaced and unobtrusive, the woman's body in alternately foreshortened and elongated compositions as though it were being 'dressed' (in place of oils, he makes montage like Holbein) — and thus acknowledges, in tandem with this Woman-as-Body and this Woman-as-Voice, the ever-present vicinity of death to life. For the future's never known, just as every moment of the past dwells also in the here-and-now: and Whaley-and-subject tease the 'doubling' motif out most explicitly in the implicit echo of the prone, tattooed body with that same body once laid flat on the operating table (unseen, unfilmed, 'in the past') undergoing amputation. The buzz of the tattoo gun even has its own correlatives as it saws and dips beneath the woman's speech. One of which, to gauge from the shots where the blue cable of the machine crosses the frame (the gun's correlatives exist in opposition), appears strictly umbilical. A sign, then, a mark, of intercessory calm — in a film essentially as beautiful as Utamarô.

But enough about the 'cinema' of the piece. Passion Flower (a film without a score) makes an appeal above aesthetics. That is, all tribal trappings aside, don't let yourself be fooled by the shaman who says that happiness comes only from within. These cells are transitory and delicate: cherish the women that you love and hold dear, and take nothing of them for granted, — as this present's a gift.

Passion Flower by Jarrod Whaley, 2008:




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Friday, June 05, 2009

LOL


les Larmes n'Ont pas du Lait


Joe Swanberg's second feature, sickly sweet as a liqueur, warrants many more words than what shows in this space — and at least as many as I gave to his first feature, Kissing on the Mouth [2005], written about here. The problem is that 'now' is not the time, 'here' is not the place, for any elaboration of my thoughts about LOL [2006]. It's a very good movie, underrated a lot, would connect with a wide audience. Let's leave it both at that, and at a passage I wrote in a notebook after watching the movie again a couple weeks ago. I apologize in advance if this makes no sense except to (if even then) the handful who've seen the film — but maybe others will look at it anyway (the film), as it's almost certain to entertain you better than the new Transformers thing, which'll be a hundred percent sucker-punch lemon-drop gadzooks.

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Something amazing happens whereby the film seems to endorse the — via its form, by way of its relentless excerpts from these — insipid synthetic a cappella collages contributed by the characters' 'community of friends'. These segments — composed of cutaways to a miniDV + cellphone-cam + etc. patchwork — are clever and charming, make no mistake. (Okay, their accumulation eventually wears out their welcome, though this compounding coincides exactly with the gradual malignization of the Bewersdorf lead. Skip a few words ahead.) But LOL is unique in the fact that one's innate suspicions that the character Alex/Bewersdorf is a facile, vacuous prick whose 'identity' and appeal (as they were) come to be constructed only by his noodling-'artistic' pastime (cf. Kevin Pittman in Kissing on the Mouth), are confirmed full-bore in the film's second half, once the cutaways to Alex's After Effects-driven audiovisual work go away completely, and we're left to witness only the narcissism, the self-deception, and the pathos of an individual I'm (personally) tempted to label, from my own encounters in life, a total archetype. "Look at my artisticness; be spellbound." The total jagoff fraud-charlatan, finished by 42.

The 'foil' for said prick's meltdown comes in the form of net-gal "Tessa," portrayed by Kissing on the Mouth's Kate Winterich — she of the looking in the mirror and acknowledging she won't have the same body forever ambient-fame. That she performs this 'role' in the film, driving the close of the picture (all the way to the pathetic and unsentimental and honest last shot), is the 'reveal' which, on the first-viewing and up to the 50-minute mark or so, struck me as gratuitous and faux-provocative. Of course, first impressions are worthless, especially when the film's not close to over.

LOL is something to see, restitutive and all in spite of its own design, like the graveyard where our grandparents are buried.

LOL by Joe Swanberg, 2006:




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Social Olympics from Craig Keller on Vimeo.



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Hissy Fits


and Giggles


A short video-film at seven minutes forty-two seconds, — a sketch, really — and included on the Benten DVD for LOL as a kind of study for the main feature, Hissy Fits doesn't impress on a pictorial level, but provokes admiration for the economy in its development of a single idea.

Hissy Fits by Joe Swanberg, 2005:



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"Not genuinely poor or an exploited worker, / Not sick with an incurable disease, / Not thirsty for justice, or a cavalry officer, / Not, in short, within any of those social categories depicted by novelists / Who pour themselves out on paper because they have good reasons for shedding tears / And who rebel against society because their good reasons make them think they're rebels. // .... // And I don't have the excuse of being socially concerned. / I have no excuse at all: I'm lucid. // Don't try to persuade me otherwise: I'm lucid. / It's like I said: I'm lucid. / Don't talk to me about aesthetics with a heart: I'm lucid. / Shit! I'm lucid."
—from "We crossed paths on a downtown Lisbon street" by Álvaro de Campos, c. 1930. From a translation from the Portuguese by Richard Zenith.

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Social Olympics from Craig Keller on Vimeo.



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Friday, May 22, 2009

Young American Bodies: Season 1


Unidentifiable Effing Objects /
Young American Spirits


I'm fulfilling a contract with myself here. Notes on the now-three-years-old first season of Joe Swanberg's web-serial. You can figure out how to find it if you want to watch it...

For Swanberg, there can be no right way to frame them for Nerve/IFC.com, these UFOs. The imposition of dramatic heft at the moment of incidental music cues. Just have the characters talk about willpower, and in their talking pretend the feelings don't count. "You build yourself a structure," says Casey / Eve Rounds, the moral conscience of the show.

"A lot of my friends are going out with me, tonight, to a club, and I just wanted to invite you to come." "Okay..." — cut to Greta Gerwig, etc.

"You can go online, you can find your bed-and-breakfasts..."

The stairwell communal space is the Sign of the Dorm. It spills over no matter how many years you're out of the institution, because you'll keep building others, your own, to recapture. "You want to tell me what happened last night?" All of life is a fort.

And here's the word: "Fine." Even still there are others. And I'm glad I'm not 23 anymore.

Things presented via the word "they" as universals. But there's a gigantic divide between what's filmed, or narrativized, and what's actual. The sincerity of Ben/Swanberg pulls this apart. Every 'serial episode' here carries the danger and the step-to and step-back of a modern and early-twentysomething Eyes Wide Shut. "Communication's... what you don't have."

"I think so..." — Picking up from the sedimented balls-of-feet of Kissing on the Mouth. "I dunno, he really wants to, y'know?"

Free-jazz-like disasters and general vacuity make me throw up. And then you get a sense that human beings still care for each other —

"I want to do whatever it takes to make it work." You get tenderness, and perfect teeth.

"It's so crazy that people are starting to get married. ... It's like, adult. ... I guess I didn't think that I would be... that, that I would be, last... y'know... not like I'm sure I'd be last, but I guess I never thought..."

Theme-music cue-cut as self-dramatization of importance of totally transitory events. Swanberg cuts OUT of an episode the same way you can drop a chapter-stop at any random point in the drama of life's goings-on — really, everything has meaning.

Missed connections — followed by communication and discussion. Completely unlike the Hollywood movies where everything is irrevocable and "fate"-driven.

"I think it's definitely awesome that you guys are hanging out, I think it's really good for him." "Yeah, I'm a good influence, on everyone." "Not that he's like lame or anything — he's totally cool."

"Hey Casey, it's Ben, um... soooo... yeah, um, shoot, I was hopin' to talk to you, but um call me back, when you can, I want to make sure that whatever's going on, it doesn't get in the way of us hanging out and spending time together, because, I really like that... So... umm... hopefully I hear from you soon — and, if, oh actually maybe I hear you on the stairs right now, so, um, maybe I, will, see you in a second?, and if not, then, call me back?, when you can? Okay. Talk to you soon."

Jealousy'ish movement-things. It'll be okay. Just stop by.

Movement-things.

Movements.

No eyeline countergaze dénouements. Swanberg cuts at the end of the last episode before the eyeline takes hold. Noble ending to the season, inside-out version of a Sopranos season-end, — and very strong for the fact.

Young American Bodies: Season 1 by Joe Swanberg, 2006:











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Something different (put it in your heart where tomorrow shines) —


Social Olympics from Craig Keller on Vimeo.



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Sunday, May 17, 2009

Social Olympics


Social Olympics from Craig Keller on Vimeo.



SOCIAL OLYMPICS - a new small-movie I made - 2009. SD / 15 frames per second / 1.33. Currently hosted at Vimeo. And currently the compression and blocky artifacts are pretty shit, which'll be remedied upon my upgrading to Vimeo Plus in the next few days, at which point the current version will be replaced with a less digi-blocky version — please be patient, and enjoy this at least as a preview version. The (slight) interlacing will be vanquished once I finesse the export settings, too.

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For the time being, I'm extremely tired of writing here about movies. They're not saying anything to me right now, and I don't know whom I'm writing for — all I know is I've got no zealous compulsion (anymore? ever had?) to communicate via this blog with the Movie-Cultists, the Cinephiles, or the Aesthetico-Plastico-Dogmatists, who in spite of all sincerely good intentions describe one face of a pyramid I can no longer comprehend. This is not the fault of my readers, but of myself — and the fact that my readership is probably 96% male (again, nobody's fault but my own) makes me, theoretically, puke. The fact that I can describe the nuances of a Jerry Lewis movie that I find very beautiful (Lewis who, by the way, has been appropriated, like Ford, by the aforebrushstroked Aesthetico-Plastico-Dogmatists of Political/Moralistic Ordure) does not, never does, and I-don't-know-why-it-even-should, feed back into my actual non-virtual life. At the present, I only want to write for close friends and farther strangers — and write what? I don't know today. I have a good mind to devote myself purely to comic sketches and madrigals. Writing here about cinema exaggerates (in my own mind) a divide between my inner-life and that of those I'm near to — which divide, in all actuality, is a negligible, purely nominal chasm, — because the cinema is something I want (and need) to carry inside more than to proselytize, and does not regulate connections "as [with] a credit card, yes," or so once said Godard. If anything, when friends visit this blog, or pick up something I've written about a movie elsewhere, it's — all postures aside — as exciting for them to read as if they were thumbing through a copy of the fucking tax-code. Though a movie is direct communication, the writing about it's the obfuscation, — is that which precisely inhibits communication.

I reserve the right to think about, and to write here about, a film, films, etc., of course — and it's part of my job, which I care deeply about and which trumps this space — but the present fact is that the same-old-same broadcasts here at Cinemasparagus seem to me to parley in an echo-chamber, and this distresses me, and their reverberation sounds like "Rename it 'My Nebbish Hobby'."

This does not edify. Or, at least, does not bring as much comfort as Murmur, Fables of the Reconstruction, Automatic for the People, or The Reminder — which is a problem.

That said, here are some song lyrics from a notebook of mine I found. Enjoy. —

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Oak Tapped-Barrel Song


The guests have walked in.
It's time for me to leave.
They're reading Bakhtin.
Really time for me to leave.
I'm leaving early —
I'm leaving old —
I'm leaving with a girl on my soul.

Square-jawed vacationers,
And it's time for me to leave.
Outlaw sensations
Or just time for me to leave?
If they're leaving confused —
Or if they're leaving on time —
They can't leave those abuses behind.

"It's just a Category 2," they said in a huff.
I know storms well — I've smelled them enough.

Someone mentions that payola talks,
And it's time for me to leave.
Cigarettes in the Crayola box —
Now it's time for me to leave.
I'll leave by myself —
I'll leave with a friend —
I'll get left on the shelf till the end.

Boston prick's got a charter,
Claims it's time for me to leave.
Can't tell if he said "Carter" or "Cotter,"
But it's time for me to leave.
I'll leave here alive —
I'll feel fortified —
There's not one man alive with God on his side.

A hundred percent of emotion's invisible.
The atoms between us have proven divisible.

I've been waiting for hours.
Now it's time for me to leave.
Been drained of my powers,
So it's time for me to leave.
But I'll leave you something —
I'll leave it inside.
I'll leave you something about breadbox-size.

The onslaught of arrows
Says it's time for me to leave.
And Inês de Medeiros
Says it's time for me to leave.
I'll leave in a dust-cloud
The way some leave in a Hearse,
But I'll make sure I'm loud when I curse you.

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Friday, May 08, 2009

Socialisme


[Vimeo video was removed]


HD trailer for the new film by Jean-Luc Godard. True 1.78:1 ratio. Shot in 24-frame HD. Alain Badiou. Patti Smith. Silence is golden.

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Monday, April 27, 2009

Une femme mariée, fragments d'un film tourné en 1964 en noir et blanc



Released this past Monday by The Masters of Cinema Series, at the same time as Pialat's La Gueule ouverte: Jean-Luc Godard's long-unavailable-in-a-proper-DVD-edition 1964 masterpiece Une femme mariée, fragments d'un film tourné en 1964 en noir et blanc [A Married Woman: Fragments of a Film Shot in 1964 in Black and White]. The release contains a high-definition transfer of the film, based on a new Gaumont restoration, with new and meticulously edited (removable, white) English subtitles. Also included, and being presented on home-video for the first time ever, is the original 3-1/2-minute trailer for the film (approx. two minutes longer than that listed in the filmography of the Centre Pompidou's 2006 volume Jean-Luc Godard: Documents), created and edited by Godard himself, which was telecined (and is also presented in a progressive, high-definition transfer) at MoC's express request and expense.

Accompanying the disc: an 80-page perfectly-bound book that contains:

— A carefully crafted cover.

— Film-credits for both the feature and the trailer.

— An editorial preface on the release, on "Godard-style" graphic pastiches in JLG-related media collateral, and on the commodification of cinema and physical/virtual "home video" media.

— A short inquiry into the nature and use of "production stills" in media and press.

— A new two-page 'overture' to the film by Luc Moullet (whose new film, La Terre de la folie, debuts next month at Cannes, and which in a perfect world would be the most anticipated work of the festival, alongside Pedro Costa's Ne change rien, Almodóvar's Broken Embraces, To's Vengeance, Tsai's Face, Resnais' Les Herbes folles, Coppola's Tetro, and Hong's Like You Know It All, among others — including Tarantino's Inglourious Basterds, which features my friend Tina in a small, this-is-just-the-beginning role).

— A new 20-page roundtable discussion on the film, and its relationship to the entirety of Godard's oeuvre from the '60s to the '00s, between Luc Moullet, Bill Krohn (of "Kinbrody and the Ceejays" notoriety), and me.

— A new 21-page investigation into and analysis of the film, by Bill Krohn.

— A new statement about the film by its star, Macha Méril.

— A new and exclusive English translation by me, running 12 pages, of Godard's genius 1978 lecture on the film, and its relationship to Ingmar Bergman's work, to Flaherty's Nanook of the North, to Rossellini's Francesco giullare di Dio, and to the world and the Image at large, as originally transcribed and presented in the long-unavailable and absolutely vital Introduction à une véritable histoire du cinéma.

— JLG's Hitchcock collage.

— The relevant excerpts from Jean Racine's Bérénice, presented in the original French, with new parallel English translations by me.

— Endnotes, featuring remarks by myself and Andy Rector.

Stop at nothing to acquire your copy today.

On a personal note: my own work on the DVD and the book would have been completely impossible without the presence and support of the Google-string-evadable J. C. (who is not Jesus, though she has the same initials) — to whom this release is, at least on my part, in any case, sincerely dedicated.

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Monday, April 20, 2009

Ten Films by Maurice Pialat



Today marks the release of the latest installment in Masters of Cinema's ongoing series of the films of Maurice Pialat — with a two-disc package that collects ten of the supreme master's films from the first half of his career. Included, and presented in their original aspect ratios with new removable English subtitles:

Drôles de bobines [Funny Reels, 1957]

L'Ombre familière [The Familiar Shadow, 1958]

Janine [1961]

Bosphore [Bosporus, 1964]

Byzance [Byzantium, 1964]

La Corne d'or [The Golden Horn, 1964]

Istanbul [1964]

Maître Galip [Master Galip, 1964]

Pehlivan [1964]

La Gueule ouverte [The Mouth Agape / The Slack-Jawed Mug, 1974]

Also to be found across the release's discs: a 12-minute video interview from 2004 with Pialat's ex-wife and longtime collaborator Micheline Pialat, conducted by Serge Toubiana; an 8-minute video interview from 2004 with Nathalie Baye; 11 minutes of footage from the shoot of La Gueule ouverte featuring Jean-François Balmer and the late Jacques Villeret, neither of whom appear in the finished film — the footage is accompanied by new commentary recorded in 2005 by Balmer; a 16-minute video interview from 2004 with cinematographer Willy Kurant discussing Pialat's six early "Turkish films" (see above); a 14-minute 1987 film interview with Pialat, discussing the role played by the Cinémathèque Française in his cinema education; a 10-minute excerpt from video footage shot in 2002 of Pialat discussing Maître Galip; and the original French theatrical trailers for the seven Pialat features released-to-date and soon-to-be-released in The Masters of Cinema Series.

The package also includes a 32-page booklet with a brilliant new essay on La Gueule ouverte by Adrian Martin, titled: "Devastation". Small excerpt:

"[I]t is the case that Pialat's films concern themselves, almost single-mindedly, with the fact, the process, the event of devastation. Slow, gradual, irremediable. Devastation of a relationship, a marriage, a family, a community, a way of life.

"Pialat's films lay waste to all of this — not in the spirit of critique (he is not a political filmmaker in that sense), but in the name of a realism, a profound sense that 'this is just the way it is'. Every anchor, every support system goes, one by one. Characters are, by the end, left alone, bereft, inconsolable, untouchable. But what passionate, angry, violent, grumpy resistance in Pialat to this 'fact of life'!
We won't grow old together — that is the emblem of the cry of every Pialat character, refusing to 'go with the flow' of irrevocable devastation. But undergoing it all the same."

The booklet also includes contact-sheet images from the Balmer/Villeret sequence unused for La Gueule ouverte; a brief interview with Pialat from 1973 at the time leading up to La Gueule ouverte's release; and remarks from 2002 by Pialat on Janine and Maître Galip.

Now, here's what's not in the booklet, because I didn't (re)discover it until we had gone to press: a long interview with Pialat from 1974, conducted by Stéphane Lévy-Klein and Olivier Eyquem, on the subject of La Gueule ouverte. Because its absence has been eating up my conscience, and because it's the record of a compelling discussion with the great director, and because every discussion with Pialat is different from every other discussion with Pialat (he never retreads 'talking points' or a single immutable opinion), I've translated the interview, and present it here:

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Maurice Pialat on the set of La Gueule ouverte, 1974:





LÉVY-KLEIN / EYQUEM: The first rough-cut of La Gueule ouverte came in at four hours in length. The distribution print doesn't run any longer than 1h 20m. What happened between then and now?

PIALAT: That rough-cut couldn't be edited in any case such as it is. When I'm cutting shots out, so I can see whole sequences, the reason for it is simply this: it's because I find them bad or I find them good — and here I'm criticizing my way of shooting — because, not having taken enough care to make matching shots, I find myself sitting before scenes that slow the film down, distract and detract from the logical continuity of the narrative. (I'm not saying "of the plotline," as there's not any action, properly speaking.) The film could be longer. The first cut was nearly two hours and those who like it in its definitive form maybe would have even preferred it in that first version. But the whole first section seemed too long to me; you got bored waiting for the next part. Certain sequences messed up during the shoot make for an imbalance. Matching shots became impossible — we weren't able to cut them together with anything that came before.

LÉVY-KLEIN / EYQUEM: You said in a previous interview that you sometimes have problems with matching shots?

PIALAT: Yes, and there are two reasons for this. The main one is that, without a doubt, I don't devote enough time to preparing my scripts. At the beginning of my career, I thought that you could take your time shooting and do as little preparation as possible. To prepare was to get caught up in advance in something literary. Less and less do I think that's the case; with experience, I notice that things which are written out, or which are at least conceived in advance, most of the time get filmed in a more satisfying manner. Unfortunately, I don't have a sense of brevity. As a scenarist, I only have success with chronological narratives which more or less always stem from my own life. I repeat the same thing in several scenes and it's only during shooting that I take notice of this dispersal. This autobiographical inspiration is one of the consequences of Nous ne vieillirons pas ensemble [We Won't Grow Old Together, 1972]: in this film, I didn't want to go into what actually took place, I wanted to stay faithful to my memories, and I thought that transposing several scenes or, when all was said and done, concentrating on a single sequence of events very closely (which is, dramatically speaking, the thing to do), came back to orienting the film toward a sort of theater in which I was denying myself. Frequently, I fight to recreate certain events that I've lived through, that seem to me to be moving and strong, and I realize that the emotion was only a product of my imagination and that there's no other way to get it back, and this for good reasons: shortcomings of the director — this can happen; problems with the actors; deficiency in the material allowing the scene to develop; etc. In short, moments that I thought were strong turn out to be unusable. The consequence is that in the editing I'm really very hard on myself, too much so maybe, since I've never had the temptation on one single film to keep elements in that didn't satisfy me. Here, the editing is entirely Arlette [Langmann]. She edited the film all by herself. I had complete confidence in her.

The editing wasn't a technical problem. We were just dealing with a rough-cut of four hours in which a choice had to be made. We made this choice together while working, in particular, on the Parisian sequences, which hardly satisfied us, and which we were resolved to do away with after having taken a look at all the possible solutions.

LÉVY-KLEIN / EYQUEM: One thing strikes me: the suppression of any type of temporal, chronological, reference-point, especially with regard to the character of Philippe. One has the feeling that the film could just as well have been covering a period of 8 days as several months.

PIALAT: That isn't intended. These reference-points exist, but I've shuffled them around. There are even moments where this can pass for continuity flaws. Thus, at the hospital, Nathalie tells Monique: "I'm going on vacation for two months; I'll see you when I get back." And yet it's only much later that Philippe will announce to his mother Nathalie's return. In reality, the dialogue isn't far-fetched: he's lying to his mother for not having told her Nathalie's already been back for a long time, but that she can no longer bear seeing her.

[...]

LÉVY-KLEIN / EYQUEM: In the editing, do you keep the chronology you've defined at the level of the scenario, or do you end up shuffling scenes around?

PIALAT: I switch sequences around pretty often. Not so much on La Gueule ouverte, but this has happened on occasion.

LÉVY-KLEIN / EYQUEM: At the outset, when you conceived the script, was the radiography sequence already meant to open the film?

PIALAT: Not at all. It was at the editing stage that I decided on it, such as it is. One of the first scenes of the film (where you see Philippe showing up in Auvergne and meeting up with his mother, who shows him her tumor) went somewhere else at this point. If I wasn't afraid to make a film 1h 15m long — I'd even take out one more scene, the one of the encounter with the girl in l'hôtel de passe [i.e., a hotel specializing in 'quickies'], which now falls like a hair in the soup, and no longer carries any big meaning.

La Gueule ouverte [The Mouth Agape / The Slack-Jawed Mug] by Maurice Pialat, 1974:



LÉVY-KLEIN / EYQUEM: The scene where he solicits a prostitute at night would then become incomprehensible, as she constitutes a repetition of the first girl.

PIALAT: But all this is so weakly connected to what I wanted to do. We don't understand why this guy all of a sudden has sexual problems, whereas in the original scenario these scenes have a precise sense: he'd been involved in several fiascos and he quickly evolved because his mother was coming to her end. He wasn't really a cad, spending his time fucking, etc. It was closer to Turkish Delights [Turks fruits, Paul Verhoeven, 1973] than what you saw!

La Gueule ouverte [The Mouth Agape / The Slack-Jawed Mug] by Maurice Pialat, 1974:




LÉVY-KLEIN / EYQUEM: There are constant 'side-notes' regarding supporting characters, for example: the old woman in the hospital. Up to what point does it seem important to you to show these people?

PIALAT: That scene, where the old woman gets visited by her husband and his son, which begins with both of them arguing, anticipates the meeting between Deschamps and Léotard, but, at the point of departure, it was just a memory. I had lived a scene close to that one in the hospital. It was during shooting that I noticed that it was pure guignol — not that that aspect bothered me: it was an integral part of my bad taste. What's more interesting is showing people who come to the hospital at the last minute, not knowing what to tell themselves, and in the end blowing up on one another to let off some steam. My father died a few weeks ago. For some time before his passing, when he was getting really ill, I'd go off to the Auvergne frequently, suspending all business; once I was there, we'd say three words to one another.

LÉVY-KLEIN / EYQUEM: There's a scene about which I'd be curious to know whether it was done in one or several takes: it's the one in the kitchen, between Nathalie and the father.

PIALAT: No, that wasn't a single take.

LÉVY-KLEIN / EYQUEM: It's very strange; Nathalie Baye seems to be caught off-guard at one point by Deschamps' dialogue, and we have the distinct impression that a kind of complicity has been established between the one actor and the other.

PIALAT: That's exactly it, but it's a take which, once again, was done at the last moment. Anyway this film is full of this sort of thing. We never stopped having negotiation issues throughout the whole shoot and, while not lacking money, we still had to work with some haste. The hospital scenes — apart from the radiography — were wrapped in a single day; the one with the doctor was done in ten minutes. Each week brought about new problems. And yet I get things going pretty slowly, and they often go on into evening, and when this started to happen, I saw myself putting a stop on overage to avoid additional hours. The scene you're talking about was shot at the end of the day, and the take you saw was the third or fourth. The preceding takes were disastrous. As it so happened, the final one went off like clockwork, and it came out exactly as you've experienced it.

LÉVY-KLEIN / EYQUEM: Does it often happen that you succeed with a shot the second or third time, whenever this sort of tension and urgency gets produced?

PIALAT: Yes, it happens because a director's energy, his availability, constantly varies. I'm very irregular.

LÉVY-KLEIN / EYQUEM: You've known Deschamps for a long time — ever since you made your first professional film with him [Janine]. How did you cast the other roles?

PIALAT: I think Mélinand was the only actress capable of holding the role of the mother, which is ultimately really thankless. I brought her on right away, without seeing anyone else. I thought of Hubert right away because I was looking for someone slightly uncouth. Deschamps is the total opposite of a country man (he's roved around Saint-Germain for years), but certain aspects of his personality agreed well with the role. What he does here has, it must be said, little relationship to what he typically does on the screen (and which he prefers, in any case).

LÉVY-KLEIN / EYQUEM: He's supposed to love — this is a euphemism — to 'compose'...

PIALAT: Early on, I had some difficulty, because he had the tendency to 'make his voice carry'. You'd hear it from all over the place. I liked Nathalie Baye a lot in La Nuit américaine [American Night / Day for Night, François Truffaut, 1973]. At one point, I was hesitating between her and Miou-Miou, but I settled on Nathalie before Miou-Miou was even signed on to Les Valseuses [The Nuts, Bertrand Blier, 1974]. I picked Philippe Léotard at the last minute. For a long time, it was Depardieu who was supposed to do the film.

LÉVY-KLEIN / EYQUEM: Did you do any rehearsals?

PIALAT: No.

LÉVY-KLEIN / EYQUEM: Do you throw people into the shot while only giving them the bare amount of what they need for the scene?

PIALAT: Often they only ever have a vague idea about what it is. Anyway this only bothers professionals, amateurs less so — quite the contrary.

LÉVY-KLEIN / EYQUEM: How does the rapport between professionals and amateurs get established?

PIALAT: The amateurs get on well with the professionals, but the reverse is rarely true. Deschamps really jerked us around. His leitmotif was: "So I've learned one profession, and you make me play a vintner; I don't know how to trim the vine, etc.," which is completely absurd. He was just angry to see the amateurs being better at it than he was!

In general we say that they "forget the camera's there." That's false, they're very aware of it, but if they're acting, it's without craft, without effects. It's not even necessary to cast them in their own roles; you can go very far with certain ones. It is, however, pretty difficult to get them to retake a scene.

LÉVY-KLEIN / EYQUEM: Where did the idea come from to film the exit from the church with that slow advance tracking-shot?

PIALAT: Initially, I was just supposed to do a shot in front of this rough, dark church, with people shaking hands with Léotard who, in the end, broke up with purely nervous laughter.

In seeing these places, I changed my mind. Angles have been sought out, and it's at the last moment, in order to pass without a break from the shot of the crowd to the one of the family all around the van, that I did that tracking-shot.

LÉVY-KLEIN / EYQUEM: There are only about two or three other tracking-shots in the entire film, and we mostly notice the one of the departure from the town, which concludes the film as practically the last scene.

PIALAT: For me, the principal problem is avoiding placing the camera in places where it can't materially be located: thus behind a bed, when the bed is against the wall. Here, I went against my principles, since I put the camera in the back trunk of a car. This shot was made at the last minute, and I slightly regret the hurried aspect of the parting in the boutique. I had come up with a longer scene in which Philippe and Nathalie were more insistent on the father coming back with them. We were supposed to stay for a little while in the boutique and when they leave, instead of cutting, we move away with the car. In a certain way, it was a technical hoax, but nothing could better express the sort of abandon that this produced. Once more, we were pressed for time: five minutes later, it was nightfall.

LÉVY-KLEIN / EYQUEM: What's behind the phone call Philippe gets early on, during his lunch with his mother?

PIALAT: It's a call he gets from la Télévision, and which is supposed to hold some implications for later on. In the scenario, there was a scene that followed, where we even found Philippe helping out, and we saw him on the set of a film.

LÉVY-KLEIN / EYQUEM: How do you prepare a plan-séquence [sequence-shot/long-take without cuts] as long as that one — 8-1/2 minutes?

PIALAT: The scene took a lot to produce, to the degree that I decided to retake it three or four times later. But in doing so, Monique and Philippe weren't as good. At the start of production, the actors still aren't broken in, it's difficult for them to shoot in those conditions. Afterward, things go well for the most part. This type of scene rarely poses acting problems, which might seem surprising. Rozier asks me sometimes how I go about things, and is astonished that I don't experience the urge to intercede. Well, I don't! Once, though, on La Maison des bois [The House in the Woods, 1971], I found myself crawling underneath a billiard table to give a signal to an actor to stand up: you notice it in any case, because at that moment he sees me! With my two superstars, during a scene in Nous ne vieillirons pas ensemble, I had to cut and edit in shot-countershot because Marlène was frightened by the length of her text. And yet you can do anything in those instances — it's always possible to breathe a little in the course of a take.

La Gueule ouverte [The Mouth Agape / The Slack-Jawed Mug] by Maurice Pialat, 1974:



LÉVY-KLEIN / EYQUEM: How did you do the shot in the attic?

PIALAT: It was a shot I wanted to make for the sake of decor, to give some personality to the house. I had letters from my parents, back from the time of their engagement, certain ones among which were pretty nice: letters of the sort no-one writes anymore. Having forgotten about them, I had to be satisfied having them read a letter taken from the ones the town-folks had confided us with. There were three very long takes where neither Philippe nor Nathalie say anything very interesting and then, I don't know why, Nathalie starts crying during one of the takes. She had to have been down in the dumps, no doubt because I had been a little hard on both of them.

I kept the shot, of course, and I cut it just after the sequence with the injection, with that glance of Nathalie's that turns away from the mother, before she gets up and heads off toward her room.

La Gueule ouverte [The Mouth Agape / The Slack-Jawed Mug] by Maurice Pialat, 1974:




LÉVY-KLEIN / EYQUEM: You've said that La Gueule ouverte got a little too close to Bresson, adding "alas." What did you mean by this?

PIALAT: I was thinking of its form, which in the end is pretty elaborate. It's a rather cold film, and one whose qualities rely for a good while on its aesthetic. For me, as a general rule, the text and the acting have to take the first position. I'm happy that the quality of the photography is satisfactory, but this isn't what I'm looking for above everything else. There's always too much aestheticism. What I'd like to do some day is a film where we'd shoot in the most natural way possible, sticking as close as we can to reality. My ideal is the single shot in which a point of view is expressed upon a thing being produced in the same instant. As soon as you cut it up, as you start to fragment it, as you come back on it from another angle, that truth slips away, since you're starting over again upon what can only, by definition, be produced just once. That isn't to say I was looking to let cables get into the shot, but there wasn't any particular thought put into the framings. If I liked working with Almendros a lot on La Gueule ouverte, it's because he went further than any other cameraman in the preparation of the natural lighting. In the colors, there are still a fair number of problems; we'll have to wait many years before getting to something satisfying, and, in particular, before doing away completely with those lights, the introduction of which seems to me to be a bothersome artifice.

Dressing a location is, of course, a necessity. You always have to do it at the last minute and too late. If I were shooting in this room, I'd start by moving this table, I'd arrange these chairs in a different manner, and little by little I'd arrive at the tableau, at artifice...

LÉVY-KLEIN / EYQUEM: Let's talk a little about the locations in La Gueule ouverte. How did you select them?

PIALAT: It was really easy. I wanted a big residence, the sort where you wouldn't have to choose any lens other than a 40 or 50mm. In interiors, I like to be able to constantly take characters from the feet up. The house we chose in Auvergne was being lived in; therefore you don't sense the intervention of a set-decorator, which is always perceptible, whatever its benefits.

LÉVY-KLEIN / EYQUEM: Is the sound completely direct?

PIALAT: Yes, you hear the creaks, the groans, save for one shot, and that's due to technical reasons.

LÉVY-KLEIN / EYQUEM: And the music, or rather the absence of music?

PIALAT: I didn't want to put any in, outside of that short excerpt at the beginning from Così fan tutte [Thus Do They All, Wolfgang Amadeus Mozart, 1790]. Before doing the film, I was careful to use more music coming from natural sources. It's true that this always poses technical problems, not to mention rights issues.

LÉVY-KLEIN / EYQUEM: In its final version, the film is organized a bit around a Paris-to-province commute.

PIALAT: That's right. A double commute in the beginning, since Mélinand, at first, came to see the doctors who then reassured her and gave her balms, with everyone there already knowing she was a goner. She went back home for a month or two and, obviously not having experienced any relief, got worried and came back to Paris. It's here that the film starts, in its definitive version.

LÉVY-KLEIN / EYQUEM: You end up only showing the village a very little bit.

PIALAT: I would have liked to shoot in my own village. The one we chose is more modern. It gave us some decent, interesting elements, a market, for example, that for an instant I thought about using. I also intended to shoot a scene in a brasserie. There Philippe would have discovered, in the middle of the night, a choir. He picked up one of the girls and made love to her in the toilets. There's nothing to regret.

I don't like working across a slew of locations. Running back and forth to shoot is disastrous. I get the best results filming in one precise spot. By the time we wrap up, half the day is spent just with commuting. You have to choose between taking your time and taking your money, on one hand, and safeguarding the essential things on the other.

In a few years, I'll no doubt discover why I'm not satisfied with La Gueule ouverte. With Nous ne vieillirons pas ensemble, it was just sabotage carried out on the part of an actor. It's not the same thing with this one. Throughout the entire shoot, I wielded absolute power. I could have shot all the sex scenes I was planning between Philippe and the girls, and I didn't do it. It had nothing to do with fatigue; the crew were perfect; as for the actors, you can't ever speak of perfect success, as there are always problems (we're not dealing with robots, or with androids), but the situation as a whole was fine. So there was nothing other than those scenes to shoot, and I didn't do them. How come?

LÉVY-KLEIN / EYQUEM: Maybe there were problems with the acting?

PIALAT: Partly. I had the impression that Léotard had progressively lost the desire to film these scenes, whereas at the outset, he seemed ready to charge like a bull. But here again, it's myself that's to blame.

LÉVY-KLEIN / EYQUEM: Isn't it also because the film had deviated toward something else?

PIALAT: Yes, perhaps. We felt quickly enough that we wouldn't attain the desired tone in those scenes. It wasn't enough that Philippe already had that tone in a few isolated passages — he needed it for the entire film. You really feel that the father is a guy who drifts through life, who's always tried to fuck, to get shitfaced. This needed to already be tangible in the case of Philippe. In the end, the perspective of the film veered toward the father, especially in the final scenes. In the original script, the couple, as soon as they've left the village, start having a very violent argument. Up to the end of production, there was the question of doing this scene. Anyway, there was supposed to be one week of additional shooting, but, before setting out upon this, I decided to do some editing. Then while starting the editing, we dreamt of developing the hospital scenes in particular. (I also thought it would be a shame to end on the single final shot of Hubert in his boutique, and I wanted to show more of what a guy can go through, abruptly alone in a house, with the person he loved for thirty years at the bottom of a hole.) That argument scene not having been shot, you feel the friction between Philippe and Nathalie less. There's no longer that violence that I had envisioned. You're supposed to think that this couple, who are already barely holding together, are gonna break things off once and for all. The ostensible subject of the film was the story of a guy who takes things out on other people because his mother is dying, but the actual subject was the the story of a couple already too old, not close enough to one another and who detonate because the man is liberated.

La Gueule ouverte [The Mouth Agape / The Slack-Jawed Mug] by Maurice Pialat, 1974:



LÉVY-KLEIN / EYQUEM: Does a subject like this one, at the current moment in France, pose particular problems with production?

PIALAT: You bet! Already, on paper, while it carried some "commercial attributes," it was difficult to have it be accepted. If I had presented it in its actual form, I definitely wouldn't have been able to shoot it, or rather would have had to shoot it with a pathetic budget.

LÉVY-KLEIN / EYQUEM: When did you come up with the subject?

PIALAT: I wrote it in '71.

LÉVY-KLEIN / EYQUEM: Was there an order, at the level of having conceived the project, between the three films you've shot [to date]?

PIALAT: La Gueule ouverte was written after the script for Nous ne vieillirons pas ensemble, but with the idea of shooting it before, just because I had to wait one year for my two superstars, and because I was bored sitting there with nothing to do. In the end, this didn't happen, in part because I knew that the shoot was going to be a particularly rough one.

LÉVY-KLEIN / EYQUEM: At the outset did you stick to inscribing your films within a precise chronological sequence: childhood, the early part of adulthood, and maturity?

PIALAT: No. If those three films form a triptych, it's not premeditated.

LÉVY-KLEIN / EYQUEM: What's Philippe's profession?

PIALAT: He's — and I was one, among other things — a medical rep. A profession he doesn't believe in, that he does to earn his bread. At one point, he was also supposed to do some theater. I'm bored seeing in half the films out there today characters practicing professions in the humanities: novelist, architect, etc. But, when it comes down to it, I've rubbed out every professional indication concerning him. It's very delicate establishing a character professionally with believable dialogue. In every film, mine included, the characters are rarely anchored in a sufficient way within their profession. In Nous ne vieillirons pas ensemble, the couple was in an all-consuming brawl, and yet, in the course of a screening for the readers of Elle, I was reproached for showing characters who spend their time napping in the sun. It was entirely the opposite: they have constant problems, and spend their nights in chambres de passe [i.e., rooms in hotels for "quickies"], because they were cheaper. And yet Marlène changed her outfit incessantly, while Yanne sported brand-spanking-new get-ups. If a girl who earns four sous succeeds in being elegant, you have to take pains to create an equivalent for the guy.

At one point in La Gueule ouverte, Nathalie says: "I'm gonna ship myself back out in a box if I stay with you any longer." It's too pat: the weight of that reality needs to be felt more. In the beginning, I wanted to provide her with a precise profession she could be attached to.

LÉVY-KLEIN / EYQUEM: Wouldn't this be getting away from the subject?

PIALAT: The real problem is inserting this within given limits, as I have the tendency to elaborate, to go overboard, very quickly. Getting caught up for an hour or two on one meticulously controlled shot is so difficult — every auteur knows it. It's why, nowadays, I almost feel the necessity of shooting with a predefined framework that I wouldn't finesse more than a smidge.

LÉVY-KLEIN / EYQUEM: And now?

PIALAT: Now, I'd like to make (but I no doubt wouldn't ever get to, for financial reasons) a chronicle of France from 1934 to 1950, that is, approximately from the period preceding the Popular Front to the one following the Liberation. What keeps me thinking about this project is doing it almost in the manner of a simple spectator. I would be in the film, but above everything else it would be the painting of an era. Once again, it would be autobiographical but, I think, having sufficiently taken some detachment vis-à-vis the autobiography, so as not to repeat the errors of Nous ne vieillirons pas ensemble. There is, in a certain way, someone who succeeded over Nous ne vieillirons pas ensemble: and that's Eustache, with La Maman et la putain [The Mama and the Whore, 1973]. There's what I should have made: a four-hour film, a genuine catharsis letting you puke out your guts. And then refusing the stars anything that might sterilize it.

[...]

LÉVY-KLEIN / EYQUEM: [What are your thoughts on] collaborative work?

PIALAT: Up till now, I wrote all my scenarios by myself, but you never work in solitude. On La Maison des bois, I worked with Arlette, who rewrote the dialogue, along with Yves Laumet. On La Gueule ouverte, I really worked alone. It's very difficult to find someone who agrees with you, but it's certain that if I had a collaborator who was capable, taking off from my ideas, of building a script that was more produceable than the ones I deliver, I'd be very happy about that, and I'd have a lot less worry during production. This would give me a freedom I don't have, since the writing problems would be resolved in advance and not at the last minute, as is often still the case with me.

I've had the fear of the blank page for a long time. Because of this I wasn't able to write. It was a conditioned reflex: I saw myself as a schoolboy again, before I'd have even come up with anything. I needed a major event in my life to occur for me to decide to write my novel. Now, I feel the desire once again to write and to build...

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Saturday, April 11, 2009

Canary


Something New


Alejandro Adams' Canary [2009] screens at 9:30pm on Thursday April 16th, at the Anthology Film Archives in New York. I hope other cities around the world soon have the chance to see the picture, so that their audiences too may experience this latest example of an American cinema revitalized by the nascent digital infrastructure. Ten years ago the best of this ambitious stream of moviemakers would have alienated 'indie studio' execs with their intelligence and their unwillingness to compromise god-given talent. These bosses would tell them shut-up-know-it-all and take my notes to heart or don't make a film. This one-sided exchange is, thankfully, no longer inevitable.

Adams makes cinema like he has something to prove and a system to eradicate. The story, as it were, involves "organ harvesting," which sounds punchy on press-releases and gives the bloggers an entré to the work — even though the director's fill-it-as-it's-felt approach to the subject will likely just generate remarks about 'the unusual freedom with which Adams explores his thesis.' To those figments I would only respond that freedom should not be considered so unusual. Premise here is pretense (the organs are MacGuffins), and this pretense allows a mise-en-scène to take root in the documentary-surveillance mode. The images are mostly hand-held, the shots surround the scene and proceed largely without logic, rather to provide, as cuts accumulate, the effect of the events having 'surrounded' the image. This is a flaw (because it brings to mind a friend's comments about the 'anchorless' quality of Naomi Kawase's own découpage) and a virtue (because it's of a piece with the thesis, which in Canary is atmosphere) — take it or leave it. You could say there's something similar here to the framings, cuts, and reframings in Assayas, but that the kinetic quality hasn't developed muscle tone. And this would be half-pithy, except Adams differs radically in his use of an 'acting' style that totally astonishes with its verisimilitude — and poses two questions: (1) Does the acting dictate this 'documentary' style? (2) Who will be the first to apply a quasi-verisimilitude (in the acting) to a 'classical' mise-en-scène of monumentality, of rigorous cuts to reverse-angles or that assemble into montage? (And is this possible, or even necessary?) The exception to the hyperreal performances comes in the form of the jumpsuited harvester portrayed by Carla Pauli, whose artificial demeanor underscores her 'role' as the virus in the Canary-system — the roving agent in ghost-white that activates the structure of 'episodes surveilled' which all begin as discrete vignettes and end in play-death, subtending, let's say, with the vial-expiries of R+J. Conscious theatrical flourishes, then, that indicate a world (the filmrealworld) which will determine itself. Hence "Canary" — a signal of danger's onset, stimulus urging a fast grope for the lifeline.

I didn't want to make the film sound too theoretical, but this is its structure and therein resides its actual thesis: We need hearts. But I implore you to heed this Canary first and foremost because its tour-de-force sound-mix that makes the din of conversation oceanic, because its polyglot characters who interact so beautifully unsubtitled (an aspect quickly becoming a trademark of the Adams oeuvre), because its attention to the nuances of so-specific-they're-authentic domestic ecologies (e.g., the German husband and the fluently-German-speaking-but-American-accented wife who argue about "birthday glasses" and the general upkeep of their San Jose residence), because the high-satirical hilarity of the marketing-brainstorming session, of the Santa-Canary 'funny-guy's' waiting-room interactions with a distracted toddler, and of the TV-relieved palaver between the electrolysised girl-friend duo, all add up to one of the most perceptive and pleasurable American films of Our Late Era. — ¡Olé Alejandro!

Canary by Alejandro Adams, 2009:






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ENDNOTE: This recent interview by Karina Longworth with Alejandro Adams is well worth checking out — not least because it gives the impression Adams may be the only American filmmaker currently living who isn't ashamed of sounding smart. It's right here.

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Thursday, April 02, 2009

"Kinbrody and the Ceejays"

The highlight of the latest issue of Cinema Scope magazine is without a doubt Bill Krohn's nearly 8,000-word takedown of Richard Brody's meretricious Everything Is Cinema: The Working Life of Jean-Luc Godard. Krohn's piece stands on its own as a biographical-historical work of amazing breadth, even as it figures as the most clear-sighted and methodical critical analysis of Brody's demented book that I've read to date. This important essay — which, I might add, doubles as an evisceration of the current vogue for the dip-your-toes-in-the-water-and-swish approach to arts writing — is now available online and in full at the Cinema Scope website: here.

It's worth noting that although Brody has now ascended, with the circumstance of his book's publication, to the rank of THE anglophone go-to guy for words concerning Jean-Luc Godard in particular and French cinema in general, he has no involvement whatsoever with the 80-page book that accompanies the forthcoming Masters of Cinema Series release of Godard's Une femme mariée. Simply put, the volume's present-day contributions from Krohn, and Luc Moullet, set a welcome new standard for discussion of the everything that is Godard's cinema.

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Tuesday, March 31, 2009

Late Acknowledgments

(1)


— of the two Premio Dardos awards given in succession to the blog by a pair of writers whose work I read regularly and with great pleasure — David Cairns, majordomo of Shadowplay, and Glenn Kenny, sole proprietor of Some Came Running. Glenn cites this text (from somewhere) to encapsulate the ethos behind the honor:

"The Dardos Award is given for recognition of cultural, literary, and personal values transmitted in the form of creative and original writing. These stamps were created with the intention of promoting fraternization between bloggers, a way of showing affection and gratitude for work that adds value to the web."

Which is great and all, but — as far as I can tell — there's no statuette. Just a lame virtual proxy: a JPEG of some Vernean malcontraption blowing words out of a spout, hunkered near the phrase which, shrouded in compression-haze, reads like my epitaph: "Best Blog Darts thinker." — Not too inclined to be going-out-like-that, I enlisted four dear friends into taking the role of proxy acceptants displaying real-world statuette-proxies for the crappy proxy-statuette JPEG. (I'm pleased to announce all four will be debuting their satanic girl-group verve at SXSW '10, under the moniker The Szechuan Littlefeathers.) —











Just like with the Academy Award for Best Foreign Language Film, there apparently exist 'rules' for the manner in which a Dardos Award be bestowed. "The rules are: 1) Accept the award by posting it on your blog along with the name of the person that has granted the award and a link to his/her blog. 2) Pass the award to another 5 blogs that are worthy of this acknowledgement, remembering to contact each of them to let them know that they have been selected for this award." — The thing is, I like Part 1 — but I don't much care for Part 2. By my calculation, if each recipient of the Award obeyed that second edict, every blog in the known cosmosphere will have been Dardos-laureled twelve-times-over by some point midway through February 2013. I therefore dissent from Part 2's decree (dictate predicated on sheer madness) — and thus operate in blatant disaccord with the statutes set forth at the Dardos Convention, an act which I am very well aware might undermine the rigorous standards in service to which the Dardos has been conceived.

Without further ado, I hereby announce that I confer the Dardos upon the following five blogs, the authors of which are, I declare, under absolutely no obligation to pass the award on to any living soul whomsoever. All they need do is print that JPEG out on a sheet of high-qual glossy and tack it to the wall above their loved ones' dressing-stations.

Pinakothek by Luc Sante




Absolute power in language and thought — that's what's delivered here by Luc Sante, one of America's greatest writers.



Au carrefour étrange by Losfeld




The mysterious Losfeld is also the author of the excellent blogs Haut perché and french book covers.



My Gleanings by jdcopp




jdcopp (one John Coppola?) does those interested in film-writing an enormous service with his periodic examination of the French revues' respective inquiries into the cinema. jdcopp tallies, collates, shatters old wisdoms-received, and provides a god's-eye assessment through new English translations by the blogger himself, oftentimes of texts that have never been given their due outside of francophone circles.



Visualingual by Maya Drozdz




My college chum Maya Drozdz curates loveliness and craft with her excellent blog. Visualingual strikes a consistent chord of proportion that all should tune to daily via RSS. This blog has probably sparked a million inspired moments to date. (And that's not even taking into account THE SHEER NUMBER OF GIFT-IDEAS.)



And I had a fifth and now I can't remember. (Not that kind of fifth, at least not before 9.) To be continued, then? I suppose if Louis Skorecki had a film blog, I'd just toss the Dardos his way. So in Skorecki's honor, and in continued expression of Cinemasparagus' solidarity with the late Maurice Pialat —



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(2)


— of some recent Masters of Cinema Series releases on DVD:



Kokoro [Hearts / Heart-and-Soul] by Kon Ichikawa, from 1955. An opportunity for discovering the cinematographic acuity with which Ichikawa conveyed emotional repression. Supplemented by a 48-page booklet which contains a new essay by Tony Rayns; a 1994 interview with Ichikawa conducted by Yuki Mori and presented with new editorial notes by Rayns; and a 1994 note by Mori on the kanji comprising Ichikawa's name.





Taiheiyô hitori-botchi [Alone on the Pacific, aka Alone Across the Pacific] by Kon Ichikawa, from 1963. A bravura exploration of spatial tension and release, as Ichikawa alternates his 'Scope frame between confined structures and open air, darkness and light, Japan and U.S. Supplemented by the Japanese release trailer and two teaser-trailers; and a 24-page booklet containing a 2001 essay on the film by Brent Kliewer, and a new essay on the film's star (and pop-star) Yûjirô Ishihara by Tony Rayns.





The Devil and Daniel Webster by William Dieterle, from 1941. A masterpiece of image-building from Dieterle (and of screen-acting, courtesy Walter Huston) that confirms the powers of a filmmaker many are likely to have encountered for the first time via the footage of A Midsummer Night's Dream embedded in Desplechin's recent A Christmas Tale. Presented in its full director's cut, and supplemented here by a video comparison of the film proper with its initial preview version titled "Here Is a Man"; and a 60-page book that contains a 2000 essay on the film by Tony Williams, newly revised by the author; a 1941 response by Dieterle to the question: "Do you think that the films have a pedagogical mission for the masses? If so, has Hollywood production over the last decade lived up to it?"; a 1941 article about the film by Stephen Vincent Benét; and Benét's 1937 short story "The Devil and Daniel Webster", presented in its entirety.





A Time to Love and a Time to Die by Douglas Sirk, from 1958. Sirk's penultimate American film is one of the most powerful works ever made about love in the midst of war and authority, and about conviction,-mirrors,-and-the-Will. Presented as part of a two-disc edition that contains the original U.S. theatrical trailer for the film (when it was still titled "A Time to Love"); a video annotation of Jean-Luc Godard's brilliant 1959 essay about the film; Robert Fischer's 2007 interview piece Out There in the Dark: Wesley Strick Speaks About Douglas Sirk's Secret; Mirage de la vie, portrait de Doulgas Sirk [Mirage of Life / Imitation of Life: A Portrait of Douglas Sirk], Daniel Schmid's 1984 interview film with Sirk and his wife Hilde; and, as an on-disc PDF, the 1958 dialogue-and-continuity script for the film. Also included is a 36-page booklet containing the aforementioned 1959 Godard essay ("Des larmes et de la vitesse" ["Of Tears and Speed"] ); excerpts from Tag Gallagher's landmark 2005 Sirk essay "White Melodrama: Douglas Sirk"; a "scrapbook" section made out of various notes on the film; and a new and coherent translation (by me) of Goethe's 1806 poem "Selige Sehnsucht" ["Blissful Longing"], presented in parallel-text format with the German original.





Muriel, ou le Temps d'un retour [Muriel, or: The Time of a Return] by Alain Resnais, from 1963. Resnais redefines the language of film-editing (and film-acting) to expose the lies of colonialism and of broader History — from national occupation, through to the personal-past and -present — and, as always, obsesses the theater. It's one of Resnais' greatest films, and it's among the greatest of films. Supplemented here by the original French trailer, and a 44-page booklet that contains an extraordinary, to-be-cherished new essay on the film by B. Kite; a comprehensive and utterly essential new essay by Anna Thorngate; a scrapbook of comments on the film by Ollier, Fieschi, Rivette, and Truffaut; and a poetic 1963 testimonial to the film by none other than Henri Langlois.

It's also important to emphasize that this MoC edition of Muriel restores the proportions of the image to their correct state for the first time on DVD, presented within a 1.78:1 frame. We opened with Glenn K. and we'll close with his consideration of the release over at The Auteurs, which you can read here.

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Tuesday, March 24, 2009

Kissing on the Mouth


On a Shaken Autumn Day


In his pluterpenultimate volume, Convulsions of Egotism, the karateka Thadeusz Shortchange expressed this about Joe Swanberg's first feature, Kissing on the Mouth [2005] —

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"Because convictions are egotism by another name, we cannot earnestly deny the film's polemical title or the film's opening sequence as being advertisements for their author. The message "I am against," implicit in both entities, and the desire to promulgate that message, exist as one; the term "world-view" articulates the entire movement.

World-view:

— Not only a
manner of looking at the world, but a compulsion to see the world refashioned to reflect one's ideas.

— Some objects under observation refract in the artistic moment through the will of an individual: repurposed, they're projected.

— Observation and action, simultaneous.

Paradox thus resides in the institution of the artistic gesture, but it's the action-half, the transubstantiation, that makes egotism moral — this due possibly to the proximity, in world-view's instant, of Desire to the noted Praxis.

Seen from another vantage (one paraphrases Malkmus: no moral absolutes) — A certain man's idea of morality is the thing that says, "No not that." Another's is the thing that says: "Yes this too."

With his film's title,
Kissing on the Mouth, Joe Swanberg says, effectively: "I am against puritanism directed toward sexual expression." In the opening scene: "I am against the luridness of onscreen presentations of sex." — It would be a mistake to confuse (terribly moral) paradox for insincerity. So let the advertisement stand as it is: any artist worth his salt learns the "I am against" — for, indeed, hasn't art's whole history shown us, against popular sentiment, and as proven above, that the "I"s have it?

In this case of
Kissing on the Mouth, both the title and the opening scene communicate: "I believe particular cultural assumptions, in being writ large, become transposed with moral assumptions." Let no man be sincere about morality — if sincerity were Tarot, his card would read The Determinist, The Absolutist. Exalted world-view circumscribes point-of-view — with observation like a surgical incision, cuts observation open: finds one's way, gropingly, toward provocation — purely as happenstance.

Be no more guilty of sincere morality than Shakespeare, whose
"twain", in The Sonnets, were also "inner" and "outer": when Will writes "my chest", he's thinking at once of the me that contains the thinking heart, and the thought-about you that has the ungendered breast belonging to me, the me that is a body and the me that is my artwork, fashioned out of memories that delve inward to recall moments of outer life, and out of the imagination culling from the (my) inner life to project an Everything outward.

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Is The Karateka laughing or smarting? Is he being 'aleatory', or, y'know, --teleo(g)nomic--? Who am I really to say for sure — the obscure text is useful, at least insofar as it would indicate some richness in the film's first scene. With that, it might do to take a chance on a look. —

Just before Kate Winterich and Kevin Pittman get on with the sex, Pittman props back and dongs a rubber, while Winterich's made her way in front of the computer, pays no mind — rather, is ambiently aware: busy as she is, choosing music from the playlist.

Kissing on the Mouth by Joe Swanberg, 2005:




"One second." A one-second shot that, in its instant, recounts a modern rite: e.g.: "Here, one second, I'll bring in the computer and put something on." An interchange committed several hundred-million times since 1999, and one which registers, for me, as one of the true gestures of modern life which, until Kissing on the Mouth, had not been filmed — probably because it hadn't (and still hasn't) registered as 'event' enough to be worth the attention of older, 'wiser' filmmakers — or, equally likely, because it hadn't (still hasn't) 'registered' for them at all: this event that might be invisible (or inaudible, like the mosquito ringtone) to viewers on the other side of particular demographic passwords. In his first-ever scene, Swanberg evinces a keen sense of these invisible codes (their registration will become a hallmark of his cinema) and, via Winterich's face, films a new gaze: the gaze that is more alive than it looks dead — one thoroughly modern, one reflected on the plastic of MacBook and BlackBerry screens, one which evades easy cataloguing among the "gazes of mechanization" that have beamed through the works of directors diverse as Keaton, Chaplin, Jerry Lewis...

Kissing on the Mouth by Joe Swanberg, 2005:




Less quantifiable: the Richter of one's recognition-shock upon sighting tweet'ish detail — a shock-of-the-new in resonance with the new-familiar. (And I pause to footnote: less quantifiable, but obviously more subjective, and potentially hinging on the apprehension of codes like "tweet'ish"; it's either Swanberg's agenda, or the reality of current living, this testing incessantly the porousness of the objective v. subjective, itself a function of the you-get-it v. you-don't.) Swanberg 'tweets' his details at a level on par with the 'noticing' done by a talented new novelist. In fact, it's the commitment to celluloid (or to sensor) of the 'That's right; I've seen that' that has demarcated every new movement in the cinema — silent-actualité — New Wave — the post-Dogme digital-cinema.

Again I pause to go back to Shortchange (his surname like a dare? — in the tradition of "Shall I compare thee to a summer's day?"), who finds the title "Kissing on the Mouth" polemical — perhaps because it's innocent, perhaps because it's lurid, perhaps because it doesn't describe anything that actually happens in the film, perhaps because it comes from bygone utopia. Taken at face value, it's a New Wave title. And it puts me in mind of a still more scandalous title of an arguably more scandalous film: Pas sur la bouche [Not on the Mouth, Alain Resnais, 2003]. Moderne est classique aussi.

Kissing on the Mouth by Joe Swanberg, 2005:



Pas sur la bouche [Not on the Mouth] by Alain Resnais, 2003:



Bande à part [Band of Outsiders] by Jean-Luc Godard, 1964:



So the music begins, and with it a kind of self-dramatization that pervades the picture — a self-dramatization that is a corollary of the title's utopia, and one that is inherent to the generation. My generation who endlessly wonders: "What if life had a soundtrack?" (and makes it close to a reality with the shuffle of iPods+iPhones with which one can segue fluidly from disparate track to the next to call and back to music), the generation that uses the word "drama" to describe or to color events a hundred times a week. In Kissing on the Mouth, the drama is the 'drama', or rather has it as an active ingredient, like what we might talk about in a modern conditioner; after all, the shower has become the getaway, and the place of reflection, a place for assessment... (here, which woman — Winterich or Williams — fulfills which fantasy-or-fetish function — etc.... a set-up for the amazing 'unspoken-crush'-divulgence/non-divulgence climax and its big quasi-platonic hug in the kitchen...)

Kissing on the Mouth by Joe Swanberg, 2005:



...But we'd look insecure, skipping ahead to the head-&-shoulders-&-head sequence midway-through as a means of proving that Swanberg homes in on real details. Let's stay with the opening scene, and Kate Winterich's belt, which the director devotes four close-up/insert shots to before the fucking even starts. Her accessory's sexy, kind of eyelet-studded, at once 'punk' and that brand of 'punk' that has by the late '90s already been reappropriated for a safer set, that is, you can pick up this belt at a mall-store or the like, and still it telegraphs: "sexy," and the barest trace of "fetish." It's the sort of belt you like hooking your thumbs into when you're kissing the girl. In the film it's matched, by the way, by Pittman's own, which reads entirely differently as vague/diluted 'edge'. Later, Swanberg removes the belt from a sexual context and matches it with a pursestrap; the belt returns near the end at the moment of Winterich's avowal of the dissolution of the sex-relationship with Pittman.

Kissing on the Mouth by Joe Swanberg, 2005:









Even before he places them within aesthetic framework, Swanberg understands that sartorial codes are cultural codes, and that the present era has complicated the range of both. Whereas cultural tastes once served as an index of an individual's psychology, they now swerve into the realm of en-masse substitute for psychology. In one of the voice-overs that compose character-Patrick's/director-Swanberg's brewing project on the nature of relationships, a young woman delivers the following monologue:

"It's like three or four years ago I had this big thing where I always say, like, 'Well I would never marry anybody who didn't like The Simpsons.' And, like, my friends were like, ' — The stupidest thing you've ever said, like, in your life,' and I'm like, 'Oh nuh-no, I have, I have reasons for it,' like, to like The Simpsons you have to be inTELLigent, like you have to have a good sense of HUMOR, y'know, blah blah, like, you have to be, y'know, fairly LEFTIST, y'know, whatever else..."

(FunFact: Kubrick had his sister send him VHS tapings of every episode.)

Kissing on the Mouth by Joe Swanberg, 2005:



Why shoot the ethnographer? — he's in the midst of research: How did these twenty-somethings live, in the mid-'00s? What were their dreams and their hopes? How did they couple?

It's alright to say Kissing on the Mouth is a film about sex. Neither cry nor justify. It's a film about sex as natural activity. Simply unrepressed, nothing sacramental. Show sex. Talk sex. Kris Williams (Kris Swanberg in 2009) says: "And all this emotion comes into it, and you, you're like, 'Well I don't love you,' — 'Well then why did you have SEX with me?' — And you're like, 'I just wanted to FUCK, okay, I just wanted to COME.'" The filmmaker has set himself in the humble role of studio-engineer recording the way young, reasonably liberal/educated women actually speak, and with just such frankness too — it's not Sex and the City-bonne parole — nor is it likely to make its way into the outtakes or deleted scenes of the S&C film's DVD, which I fuckin'-bet carom farther out from reality — and is still-less-likely to emit from the lips of a Hollywood starlet. —

(Can any of us imagine the sensation such words would cause in a film that was destined for wide-release? Or — if some brave mainstream-U.S. actress actually signed on to the ostensible project containing these come'y words — the degree to which the studio PR mechanism would be surreptitiously fireworking such a 'provocative' outburst as the main, probably, talking-point or marketing-point of the film?)

— But these have been ten-years' words of friends.

(Maybe the simple offering of 'recognition' from the filmmaker, a certain generosity, is itself, umm, unremarked sacrament...?)



We're just talking. And I'm saying with sex comes body AND voice. Swanberg takes the measure of an actor: the ones who are only there as voices, and Winterich's flat Midwestern accent; and the ones with faces deserving of attention accorded to them (and thank god for this happening again, in an American cinema-scape that's bashful holding shots, because it's the same as looking your audience in the eye) — Swanberg knows how to shoot women's faces. So-and-so-person may be unremarkable, you pass her on the street, or you say, "That's a pretty girl." Swanberg follows up on one's remarking and takes the involving gaze and shows us: Yes, she's pretty, her eyelashes are pretty, her eyelid droops a little, it's touching. We're just talking. It's a film about sex, but also a film about bodies: about cellulite as much as tits. About roll-on around pubis and loins. About Kate Winterich who, as per the evidence, will probably not always have that body, and looks at it in the mirror like she knows it. (I apologize, because I like modica of chivalry, of being more polite toward women than men — but I watch this film and I'm talking about it, and all of our bodies, god knows mine is, are lurching toward decrepitude. Maurice Pialat, by the way, opened his grandmother's coffin and filmed the body inside for La Gueule ouverte [The Slack-Jawed Mug, 1974], though he never used the footage. He had his actors look. Nathalie Baye describes the sight, a skeleton and dust, as calming, peaceful, beautiful — in a way reassuring.)

Kissing on the Mouth by Joe Swanberg, 2005:



The film is about this: no big theory, but: the gaze-as-just-sayin'. Who else in young cinema has anything to 'say' or show about anatomy, physiology right now? I defer to Tricksters, and Pittman's rubbering as the first antenna-extension for Swanberg's radar of survey: men's cocks are blood-sausage and dog-dicks. (To me, this is the real observation that makes a movie, and is far more honest, and sympathetic, and intellectual than: "Anne Hathaway's in eyeliner for 100 minutes pretending to recover from a thiamine binge," or whatever.)

Again, via the body, the novelist's detail: The way bare feet touch (they're always) dust-and-crumby hardwood floors. (I wrote over at Glenn Kenny's: "[Joe Swanberg is] using the lexicon of the 'insert shot' ... to basically anchor the entire montage. And all of this is of a piece with a larger sense of TACTILITY that he conveys (really, the best, and 'most tactile' modern film I've seen since La ciénaga [The Swamp, 2000] by Lucrecia Martel) by way of the close-ups of the bric-à-brac on the roommates' desks (fingernail clippers, tape, etc.), of hair-cutting and -washing, of the absent-minded wedging with a utensil-end of a scrap of red candlewax left on a kitchen-table, of the way you suck at making eggs so you have to keep dipping your index-finger into the pan to remove the shards of eggshell.") (See also the title of the movie.)

Kissing on the Mouth by Joe Swanberg, 2005:









It's also a film about roommates — something any city/borough twenty-something knows about. Waiting for someone to get out of the bathroom in the cold-floor morning. Checking off the chores-list. "Fine. But why not dramatize it?" Fuck you. What is there to dramatize? This is like Lumière — light and shadow at the 41st parallel.

Kissing on the Mouth by Joe Swanberg, 2005:










Gentle swerve back to Swanberg/Patrick on Pittman/Chris: "That guy's a fuckin' PRICK..." — Of course he is. But what has he done in the film to telegraph this? He's fucked the roommate; he has a stupid haircut; he and Winterich've talked a bit and again it's segued into fucking. That's all. But still — (again) new codes, and a new way of presenting character in the cinema, dramatically/dramaturgically. Take the photo-shoot with Winterich as an example: It's a boy shooting a girl, but it's dead, there's no ethnography. The seduction (a nothing-seduction) comes on fast, they're kissing, then they're in bed. The fucking prick. — And then: "Can we do something other than sex?" : Oh, the woman's aggressively horny in the moment, and she does not want to hear this! But then, wait: so what? She turns the tables, stating they've already dated for two years, that that's over and now there's this: which means: it's all about sex, and what more does he want? Well, he doesn't know. So he turns the tables back (for the second time in the film) about how Winterich needs to get 'serious' and stop taking a job offered by her parents, upstate, long drive (long drive home on the weekends), to the botanical grounds. And yet — she's right! What the fuck 'DOES' that matter? And we ask ourselves what the fuck HE'S doing that's so exalted — writing a photography blog?

Swanberg too is all surface, but unlike This Douche Chris, is so in the best cinema sense: nomenclatural and literal insert shots build up toward an articulation of the dignity in the small event. — Painting the kitchen. — Doing the wash. — Recording testimonies. — Making a sad pair of eggs. (See above.) — And the yellows are beautiful, fortify the hive of the home —

Kissing on the Mouth by Joe Swanberg, 2005:



— like the yellows that comb, drift, in the sequence of lights dappling Winterich's dash on the car-ride home to that weekend/womb-zone job, as she listens to the interview MP3s.

Kissing on the Mouth by Joe Swanberg, 2005:



In fact the voix-off of the interviews allows two layers at once. We 'drift' again (there's never cinema 'neorealism', let alone 'neoneorealism' — the "ethic" is irrelevant) into the gorgeous series of the interviewees discussing their relationship to their parents. On one visual track J. Swanberg and K. Williams embark on gerry-rig-painting the apartment kitchen in the way living in such-and-such-a-place demands (right after graduation without such-and-such-a-job); on another, cross-cut, adrift-Winterich in the golf cart with the sign taped to the steering wheel: "ADULT DRIVERS ONLY - NO ONE UNDER AGE 16." Which FYI's hilarious.

Kissing on the Mouth by Joe Swanberg, 2005:



Small solidarity: bulletin in the background for Neil Young's then-contemporary, now practically forgotten, all the same extraordinary Greendale [2003].

Kissing on the Mouth by Joe Swanberg, 2005:



Kissing on the Mouth is the beauty of a filmmaker discovering how things work, how to make things work. Audio dragged over shots, sequences — letting it run. 'Mundane' conversations, the images of life, 1.33, how to make cinema and the to-be-continued.

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