Thursday, June 28, 2007

CinderFella

...or "Jerry Lewis Versus the Menendez Brothers." — "The Son Can't Help It." — "Versailles for the Roi du Crazy."

This 1960 film is the third work by Frank Tashlin to feature Jerry Lewis somnambulantly broadcasting the treasures of his dreams; therefore, it's Tashlin's most psychoanalytic film to date. Oh yes, to quote the movie's Fairy Godfather (portrayed by Ed Wynn godfathering Tinkle from 'The Legend of Zelda'), Tashlin's "up on all this Oedipus nonsense, you know" — as well he should be, with Jerry Lewis as collaborator — initiator, even — of the project. As for 'CinderFella' itself, one can talk about (to paraphrase Private Joker) all those Freudian things, which seem to me to possess an unembarrassing urgency only in the cinema (the dream-medium) and in no other art-form. There's transposition (a goldfish becomes a chauffeur, and a bike becomes a Cadillac), the incomplete (someone gave up on the hallway paint-job as they neared Jerry's room), living-up-to-the-father (Dad's tux hangs off Junior like a laundry-sack), wish-fulfillment (goofus Fella becomes gallant Prince Charming — and assumes the appearance of his father), and combinations thereof which throw sex into the mix (Jerry starts his mornings on a way-king-sized bedframe that accommodates a mattress like a tiny island; Jerry's horrified scream, induced by witnessing Wicked Stepbrother #1 kiss Princess Charming, induces then merges with Stepmother's shriek and faint; Jerry yanks a tree-limb and a gush of money issues from a dark hole in the trunk, and knocks out Wicked Stepbrother #2). Whether Tashlin and Lewis sat down and "consciously" sketched out this structure I have no idea, and couldn't care less.

François Truffaut once wrote: "...Tashlin is so effective that an unhappy ending to one of his films would probably cause suicides." Case in point: the closing scene in which Jerry pronounces his soul to the princess, played by Anna Maria Alberghetti —

"You can't love me. ... It's not good. You're a person — and I'm a people. ... I'm a people, you're a person, and it won't mix." A sentiment straight out of life. And then —



— As you like it, ladies and gentlemen.*



CinderFella by Frank Tashlin, 1960:














(P.S. — Strange how Tashlin transforms the Long Island of 'Artists and Models' into the Bel-Air of 'CinderFella'... some Viennese quality in the air must drift on over...)

Artists and Models by Frank Tashlin, 1955:


CinderFella by Frank Tashlin, 1960:


Eyes Wide Shut by Stanley Kubrick, 1999:



* "And one man in his time plays many parts, ... "

Friday, June 22, 2007

The Sopranos

It wasn't the type of sit-down one might have expected the Soprano clan to share, given the domestic-front turbulence of the six seasons that preceded this final scene of the series. — Tony, Carm, A.J. gather at Holsten's in Bloomfield for the kind of off-the-cuff gathering that might resonate for one of these characters in a moment of honest sentimentality some future day. Meadow's running late from picking up a new birth-control prescription, and as the other three wait for their food, she grapples with parallel-parking her uncompact car in a spot just outside the diner. After two tries (only last year Toyota brought the auto-park car to select markets), she guides the vehicle in flush and rushes through the front door of Holsten's, where the three others sit mid-nosh around a bowl of onion rings.

So mundane it's tricky... but we're seeing an unusual confluence play out with every shot, every cut. In fact, the point of convergence is also the overarching oddity: the locale of the diner, notable with regard to its position inside the culture (more than the public-house, the lunch-counter described social interaction for one-and-a-half American centuries, from demotic fraternity to lonely individualism — see Hopper or Rockwell or Siodmak) and in a way particular to this scene (all of Jersey seems to have convened here on this one night). But I don't want to talk more about this until I say something about the glide-into from the previous scene, glissando by a cut on motion (Tony striding through the diner door) that links those two aforementioned ideas, solitude (last glimpse of the state facility) and demotism (opening glimpse of the restaurant), and proceeds into the final combining-flourish upon the arrival of the rest of the family. This resulting equation of the two scenes exposes the lie of demographics, and announces, through Tony's presiding point-of-view, "We are alone together."

The Sopranos: Episode 86 by David Chase, 2007:


Nighthawks by Edward Hopper, 1942 (here's where we discover the origin of the "arbitrary" 1.85:1 cinema ratio) :


The Runaway by Norman Rockwell, 1958 (on the cover of The Saturday Evening Post) :


The Killers by Robert Siodmak, 1946:



Taking it from the top: David Chase gives us Uncle Junior in a mental ward (one of the great elegiac scenes of the show), all light weak in ebbed blue and beige, the nephew's resentment bearing down on the old man with every utterance — and then Tony realizes Junior's senses have shuttled — and he reflexively attempts to build the old gangster back up (Junior his would-be assassin, his contra-conspirator) by reminding him, "You used to run all of North Jersey." Junior responds with a smile, before a return to total non-register. Tony's disgust as he stamps out of the hospital is more confused, more shuffled (we could never quite charge Tony Soprano with "ambivalence") than when he entered. He encountered unexpected things — for maybe the thousandth time. From here, the cut to Tony entering the diner.

The Sopranos: Episode 86 by David Chase, 2007:



What other recent American creation in cinema/television have we been invited to judge as frequently as Tony Soprano? Always there were lapses and gaps and blanks or contradictions in his outward behavior, and always Chase et al framed the action as though to solicit the viewer to "do the thinking for Tony" when it seemed Papa Soprano could not operate with — let's not say morality — clarity of purpose. But what good did it ever do, these "Tony, can't you see you're being unreasonable!"s — nada, the same net-effect of suspense-film pleas that the sexy blonde "don't go through that door — !" Thus the super-rosa ascent that results in the diner-scene truly surprises, due in one part to the amount of metaphor aggregated here with such economy, in other part because Tony's point-of-view has become the initiatory agent. In recent cinema — from A History of Violence by Cronenberg to A Prairie Home Companion by Altman — we have been asked to consider a place of "repast" as a space of assessment. But a meal around a table is only a narrative (cosmetic) means of filtering other considerations — and a convenient one, because visually and aurally the filmmaker can place four people in a shot at one time, arranged more or less in a circular pattern (determined by the type of table), and this might activate a nexus, a concentration of concerns. Passing from Cro-Magnon man through space-station man, we bring on the food and we get down to business. The only remaining question is whether to charge the company account.

The Sopranos: Episode 86 by David Chase, 2007:


A History of Violence by David Cronenberg, 2005:


A Prairie Home Companion by Robert Altman, 2006:


A Prairie Home Companion by Robert Altman, 2006:


2001: A Space Odyssey by Stanley Kubrick, 1968:


2001: A Space Odyssey by Stanley Kubrick, 1968:


2001: A Space Odyssey by Stanley Kubrick, 1968:


2001: A Space Odyssey by Stanley Kubrick, 1968:



David Chase, on the other hand, took advantage of the Holsten's setting as a means to take account of his company — the Sopranos, America, and the viewing public. This climactic scene — probably the best of the series — entered, if only for two or three minutes, a prism-realm not unlike Bergman's Fanny and Alexander or Renoir's Eléna and the Men, two works assembled by their creators from shards of the respective oeuvres, collating the concerns of the previous work and shifting their contexts from the exterior world to the interior. In each instance, the preoccupation of the final gesture: synthesis. So even as The Sopranos established a cartography of America's supposed divisions — by race, class, sexuality, politics — the closing scene provides a bird's-eye-view of the interconnections, absent the borders and meridians. [So maybe Tony became an angel after all, and floating up to heaven, over all he surveys, he — — — ] America is in Bloomfield is in America; paranoia and serenity make conjugal visits to the last outpost of the American myth; myth is personal freedom, but "threat" of "miscegenation" is a myth; capitalism fosters personal success and community riches, but self-usurps too at which point capitalism, a myth, redefines the-American-myth; civics (Boy Scouts) and soldierhood (Iraq) interchange; USA-patriotism lurches toward pride-of-place-über-alles... until face-to-face sit-downs are had. One might also say that the prismatic diner-scene represents a mirror that reflects the staid-umpteenth-iteration dinner-party attended by Doctors Bracco and Bogdanovich in the penultimate episode, wherein the notion of demographics acquires a clinical taxonomy, and definition, diagnosis, plays out like a struggle in the same structure of shot-countershot as described Dr. Melfi's sessions with Tony...

Fanny och Alexander [Fanny and Alexander] by Ingmar Bergman, 1982:


Eléna et les hommes [Eléna and the Men] by Jean Renoir, 1956:


The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:



...who, positioned for maximum anonymity (like the eyed toy inside the mechanical-arm game one finds near the entrances of diners) and centered like a bullseye, imbues Holsten's by his mere presence with the atmosphere of a witness-protection "locality." No? So then who's that man in the Members Only jacket, and what does it mean? What's Members-Only's modus operandum? For all these glances Members Only casts, Tony, casting glances throughout the entire scene, the entire scene in effect created by his cast glances, nonetheless seems not to worry, seems not even to notice M.O.'s shifts of the eyes, to tell the truth — Tony, the spinner of fictions, the unconscious/metaconscious re-enactor of the fictions he's digested through a lifetime of movies and television — Tony, the digester of paranoia (many spun fictions and a couple documentaries) with serenity, that is, Tony, the great psychiatric case and narcissist and assassination-fantasist and supreme sublimator —

— "Members Only": mob warning, inside job, division drawn, "you're with us or you're against us" — "You're either with us, or you're with the terrorists" —

— until...

— "Members Only" is exposed as a reverberation of another movie watched and reminisced — Coppola's The Godfather, of course, when Al Pacino goes to a restaurant's men's room for the purpose of retrieving a planted pistol. And to underscore the fact that this man's murderous purpose maybe isn't "all there" (and he might not be, either), Chase deflates all the paranoia, all the diviseness of fictions, by enveloping this tensest of moments... in a dick joke. Men's room — members only, indeed.

The back-of-the-mind's really all toilet-muck anyway.

So "don't stop believing," the soundtrack urges (and cautions) us (and Tony). Embrace the totality of existence, hurtle toward potential. And make the most of our fictions — a "cut to black" in the middle of a shot isn't Tony's assassination so much as the reverse-shot taken from some dizzy aerie onto the abyss of Tony's fantasies — and a deference to our own. At its base, a "cut to black" is a cinematic device that precludes closure: "life" and "show" are one, and both simply must go on. We are alone together, yes, but this might be what makes things good.

The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:


The Golden Coach by Jean Renoir, 1953:


Sunday, May 06, 2007

Das fidele Gefaengnis

All husbands and wives have their origin — where they grew up, went to school, took their first jobs; how they met, fell in love, or came to the conclusion they should marry. This is another beginning for all that comes after: the exchange of nuptials, resignation to gruesome habits (he can't stand the smell of the gum she chews, and she's appalled by the reaction he gives to the woman in the café who notes the amalgam of smudges on his laptop screen and offers a disposable wipe), the solace of routine, time as eternal return, — the adoption of couplehood as assimilation into a lifestyle genre, determinedly — which is also to say freely — classicist in method.

Ernst Lubitsch built a body of work around the analysis of the married couple, and his first period — the stretch of astonishing silent films he made between 1914 in Berlin and 1929 in Hollywood — lays the groundwork for the two periods that would follow in the era of talking pictures. Even one of the aberrative films of this early period (the aberrations alone constituting a period within a period: "historical meditations / fairy-book fantasias"), 'Anna Boleyn' (1920), locates the primary anxiety of the marriage vows in a certain man's-perspective — what happens if, married, I'm thunderstruck by new love? — and fashions its drama, along with its undercurrent of deadly-wry humor, out of a few totally angular hypotheticals: Well, what if I were, like, also a king? (because that would probably make issuing decrees a little easier), and also, I mean, king or not, you know, might not marriage in some cases pronounce a couple "love-figureheads" enacted, really, by one sole lust in an (infinite?) series of passing lusts...? But, and more broadly, "Fidelity, or infidelity?" is the question — no, are the conditions — that obsessed Lubitsch from the beginning to the end; Lubitsch who understood so well the "revolutions" inherent to love, rooted specially at the core of long-lasting love, the departures and returns and resultingly strengthened affirmations of that love; Lubitsch who titled his first great Hollywood silent 'The Marriage Circle' (1924).

— And well before 'The Marriage Circle' — Lubitsch who, in 1917, made 'Das fidele Gefängnis.' It would be easier of course, less pretentious-looking too, to employ the title by which the film is most commonly known in English, literal translation of its German: 'The Merry Jail.' This title, however, glosses over that (more-than-a) suggestion embedded in the German original: note the second word "fidele," neuter-nominative of "fidel" — modifying "Gefängnis," "jail." Freedom and its bounds are depicted by Lubitsch's film — deep-focus backgrounds inside the married couple's house, yes, but all an illusion of distance running far into depth, curtailed by a wall abruptly, suddenly (you sense movement in those vectors of composition, "still" shot or not — in fact all these rooms at once "deep" and "closed off" are paralleled in the film by the vectors at play in the close-up shots taken over the hood of the speeding autos). As such, the spaces inside the home also suggest a theatrical stage; also indicate a prison. (One barely cognates Lubitschian mise-en-scène; apprehension happens faster than you can incant "cathexis-anti-cathexsis!!!") Marriage-as-jailterm would, of course, be a cheap enough joke, except the 'Fidele Gefängnis' couple goes farther in their allowances than most; if the "institution" of marriage is, well, just that, an "institution," Harry Liedtke and Kitty Dewall appear to have considered, then instituted, some serious reforms. A marriage-against-marriage, one might say, in which both participants (or combatants, though their fight is directed outward) seem determined to make "marriage" mean something freer than social tradition has generally led us to expect; use the compact as a "ground" over which new variations of moral procedure, cause-and-effect, ruse-and-reveal might be tested out, as though marriage might be considered as passacaglia, and played through might resemble the kind of daily celestial ordination that churches like to promise, and might exemplify, after all, life in its fullest. In other words, classicism at its most modern and eternal.

Having exhaled a mention of "cause-and-effect" somewhere in the wheeze above, I might clarify that Lubitsch's film upends the underlying daily causalities, the just-so's and expectations, of the connubial two-step by cutting between the two story threads [pertaining to the jailed husband, and the tickled wife] in such a way that rather than connoting a unity between the distant actions, a randomness or chaos seems implied instead. The phrase "delusional cause-and-effect" popped into my head during this most recent viewing, and I think the method feels more conducive to the film's argument for a "more natural" natural order than the usual "convergence" induced by typical cross-cutting/parallel-strand procedure. In this way the structure strikes me as more "modernist" than even, say, Lang's 'Der müde Tod' from 1921 — and I must point out the pentacle that hangs like a ward over the prison door in 'Das fidele Gefängnis,' near the crude caricatures of women, in mystic anticipation of Lang's 'Metropolis.' For that matter, that mysterious mark on the wall also, and more secretly still, predicts the "X"s that recur through Hawks's 'Scarface,' which turn up again — within the same body of work — in the inexplicable, essentially non-diegetic "X" shadows cast upon the wall above the brontosaurus skeleton in the last scene of 'Bringing Up Baby.'

But Kitty Dewall, all Zelda Fitzgeraldian or not, harnesses some powerfully reconstitutive forces distinctly outside and above that death-drive at the heart of Katharine Hepburn's role in Hawks's film. Not her near-Irish name alone has me returning again to Yeats as happens so bittersweetly/unwillingly in '07; I watch her throw back her head, erupt with the carefree raucous abandon that indicates: "And she'd had lucky eyes and a high heart, / And wisdom that caught fire like the dried flax, / At need, and made her beautiful and fierce, / Sudden and laughing."

Still, she's probably more like an Irishwoman out of Joyce. And, anyway, doesn't she look like a "Molly"?






Monday, March 12, 2007

The Drift

Cinema, it seems to me, is here too. Like Nina Hagen's 'Nunsexmonkrock,' Einstürzende Neubauten's 'Tabula Rasa,' or, christ, even The Beatles' White Album, Scott Walker's 'The Drift' is an opus LP that uses music, sound, and language to explore the manifestation of space inside of time. Naturally enough, an image track is absent, but one nevertheless "feels" the coloration, the force of the "cuts" (in both the Motown and the montage sense), the edges of a fiction that lies plowed-over, waiting to be archaeologized and reconfigured by the devoted listener-spectator. For me, at this still-early stage of what I hope will be a long, lovely acquaintance with the record, 'The Drift''s most stunning aesthetic feat comes when the duck-call heard near the end of the second track, "Clara," ends up summoning, seven songs later at the close of "The Escape," a voice (Walker's?) giving full throat to an unintelligible anguish — while assuming the "disguise" of Donald Duck. With a modern pop-climate wherein Pitchfork Media's insipid rating-system can add, or chop off, several thousand sales in the initial months of an indie-label release (and which David Cross has deemed "2.shit"), it stands to reason that Walker's groundbreaking 'The Drift' (Pitchfork rating: 9.0) will influence more future "Best New Music" picks, and Rating: 6.5 savagings (a "65" meant a "D" where I went to school), than any other record from 2006. I say: Bring it, — from either direction.

Other music-related favorites, of varying cinematic capacities, included records from Joanna Newsom, Sparks, The Knife, Cat Power, Liars, Camera Obscura, and Morrissey — who on 'Ringleader of the Tormentors' managed to invoke Pasolini, Visconti, Magnani, and Claude Brasseur. I was hypnotized by the short-films for I'm from Barcelona's "We're from Barcelona" (directed by Andreas Nilsson, who is also responsible for The Knife's beautiful "Like a Pen" clip) and The Klaxons' "Atlantis to Interzone" (directed by Oliver Evans), both screening now on YouTube. My favorite single track this year, which was ridiculed by critics but which I find to be a listening experience of stupendous power on every level (production, texture, structure, technique, lyric), was "Ize of the World" by The Strokes. Finally, this was the year that I was able at last to hear an ever-growing collection of podcasted episodes from the long-running radio series by the great American genius Joe Frank. 'The Killing of a Chinese Bookie' to 'This American Life''s 'American Beauty,' Frank's program — in all of its incarnations — expands the possibilities of the "audio-program" form with the same zeal exhibited by Welles's Mercury Theatre On the Air in the late '30s. There's no doubt in my mind the name Joe Frank (who, praise be, is still kicking after a long illness in '05 and '06) belongs in that same pantheon of mavericks that includes our Orson, Cassavetes, Kubrick. He's the master of the audio seriocomico-psychodramedy.

Friday, February 16, 2007

Hiroshima mon amour

Other Things Doin' - 3

It's the debut feature of Alain Resnais, from 1959, and its title translates to 'Hiroshima My Love.' The director is one of the world's greatest filmmakers, the scenario is by Marguerite Duras, and that fact and a couple more once caused Jean-Luc Godard to utter the immortal words: "Then let's say it's literature."

Because I like to use this space to write only about films I admire (it's all for fun, you know), I will note that the first half of Resnais's (not Duras's) seemingly deathless totem is beautiful, the past and present and future of that "19th-century invention" cinema in 2007 just as it was in 1959. Why, then, do those final 45 minutes exist? Of course, this being Resnais, "it's all theater" — but this being Japan, it's noh, and kabuki, and whatever else paved the way for the hyperbolic "Tokyo-ga," that method of presenting actors on-screen devised by Kurosawa and mass-produced by the Art Theater Guild sawmill. There are no mistakes in Resnais, no arbitraries, but there's also no pleasure to be possibly extracted, at least for me, from this particular intellectual gambit. "Why does Emmanuelle Riva bang her fists so, while Eiji Okada, sitting at this table or that, three times presumably takes a shit in his pants? Because they're zombies inbetween worlds, residing somewhere in the interstices of the movies and literature, past and present, memory and desire." But so what. What was fresh here in '59 is, in the '00s, just another night on Hokkaido's Cinema Road, and if Emmanuelle Riva chanced to slip face first in a snow-drift, an ashy impression indeed would result from the mascara — the lipstick — the chemical smear. No foundation for a golden-classic.













Qianxi mambo / Millennium Mambo by Hou Hsiao-hsien, 2001



Qianxi mambo / Millennium Mambo by Hou Hsiao-hsien, 2001



Qianxi mambo / Millennium Mambo by Hou Hsiao-hsien, 2001



Qianxi mambo / Millennium Mambo by Hou Hsiao-hsien, 2001

To Catch a Thief

Others Things Doin' - 2

I'm gonna hit this quick — there's other things doin'.

A tourist vision of France, "movie France," because 'To Catch a Thief' (1955) is what it looks like when Alfred Hitchcock goes on vacation. After all, shooting in Europe, you get to "write off" your expenses.

If this is taking a break, then once upon a time Monsieur Hulot really did tear the cosmos in two.

One page of the account-book reads: John Robie (Cary Grant): "former cat burglar of Paris before the war" > The New York Herald Tribune = Art ("And I'm Dead") Buchwald <= Gina Lollobrigida.

"Parles anglais!" (barks the dubbed Charles Vanel) —

Danielle (Brigitte Auber) works for her father. Her rival, "Frances" (aren't they all! / Grace Kelly) works for her mother, as a sexual proxy. She screams to Cary Grant (shortly after the fireworks burst in one of Hitch's best scenes) — "You stole mother's jewels!" For Grant, Kelly's sex is a mystery (see the shadow-cowl'd face while the ice around her neck glistens); he is the Celibate, the Thief who steals the jewels for no effective gain, generative or psychosexual. He is "apart," alone. He takes to the roofs (so adeptly), he squats in the chimney-crannies, this American who moved to France, who became a thief, who became a Resistance fighter (for the sake of his own freedom, consequently, as much as the country's), who became a vintner and a flower-harvester... all while playing the bon français with such sartorial panache.

"Slap!" — To watch the funeral scene is to peer into the core of the 'To Catch a Thief'-mechanism: a Hitch-wound* biography of the man who went by "Cary Grant."

* 'Rear Window' (1954) — See A.H. at the mantle in the composer's apartment.









Rear Window by Alfred Hitchcock, 1954: