Friday, August 24, 2007

In Praise of Jalal Toufic

With special thanks to B. Kite for sending me in the direction of Toufic — "jenes Haus... gerade gegenüber dem Meinen."
...

"Critical point and super-/under-phenomena, by permitting one state to go into another (it is said in Zen: when you reach the top of the mountain continue climbing), explore it (is the realm of no return a prison? Can, if not oneself, then at least what one was changed into [not stolen/replaced by] go beyond it?), without a sudden phase transition (the dissolve in film should mainly be used to denote the maintenance of a state beyond the threshold of a phase transition), maintain the possibility of coming back (the metastable memory one has then, rather than being the possbility of the evocation of what has been lived already — this, by the mere crossing of the point of no return, has been forgotten — consists in this reversibility)."

+

" — My body, sensing the proximity and imminence of the threshold, and not fooled by my ongoing mental rationalization, performs a bungled action, most characteristically tripping, to provide me with time to deliberate if I want to go through with my one-way trip to the altered realm, given that at the threshold itself I do not have the chance to deliberate, to make a decision, since I am then and there entranced, thus have no will of my own, and find myself when I come out of the trance already to the other side of the threshold, 'in' the labyrinth, always already 'in' the labyrinth. Of someone who reaches the vicinity of the threshold without tripping, hallucinating or hearing a voice behind him and turning, I can deduce that he or she is totally lacking in intuition and is deaf to his body, or else that he is a spiritual master, a yogi or Sufi, who can cross the threshold without going through a lapse, and therefore can still make a decision at the threshold itself.

" — Others tell me at a certain point that they can no longer progress and turn back and leave me. A realm that I alone can enter, that I cannot in principle enter with others is my death."


+

"Ça va? How can things be fine when these motionlessnesses are happening?"

+

"Paradoxically, it is when the somnambulist sits that he or she gives the impression he or she is moving: the four people seated outside the house staring at the landscape in Hopper's People in the Sun give the impression they are in a moving train."

— from (Vampires) : An Uneasy Essay on the Undead in Film by Jalal Toufic, 1993, revised 2003.

Nosferatu. Eine Symphonie des Grauens. [Nosferatu. A Symphony of Horror.] by F. W. Murnau, 1922:



Nosferatu. Eine Symphonie des Grauens. [Nosferatu. A Symphony of Horror.] by F. W. Murnau, 1922:



People in the Sun by Edward Hopper, 1960:


==

P.S.: Arnold Laven's 1954 Down Three Dark Streets is one of the most amazing films I've seen all year. More on this some time in the future.

==

Pieces on Ingmar Bergman, and on Michelangelo Antonioni's final film (and 33-minute, 2004 masterpiece) The Dangerous Thread of Things are forthcoming. I've been busy on DVDs of the Murnau flick above, and René Laloux's Les Maîtres du temps (The Time Masters, 1982) and Gandahar (1988) for MoC, so time's been sparse. In the meantime check out a new "small movie" of mine that's gone up on the films-site here in Quicktime. It's called July Follies. — (Best to download the file directly, rather than streaming it in your browser... that way might take moments or minutes, seem like nothing's doing, big blue meterless Apple "Q", everything's frozen, someone forgot to blow the motes out of the NES tray...)

Monday, August 13, 2007

8/13/07

Jacques Rivette, on the set of Out 1, 1970:


Image from The Wit of the Staircase by Theresa Duncan, July 10, 2007:


===

Friday, August 10, 2007

Before Bergman and Antonioni...

...there was porno. So this clip too before I write some thoughts on recent deaths.

Catherine Ringer (Les Rita Mitsouko) vs. Serge Gainsbourg:

Sunday, July 29, 2007

A Few Remarks on the Direction and Production of the Film 'Sauve qui peut (la vie)'

A few remarks on A Few Remarks on the Direction and Production of the Film Sauve qui peut (la vie) (Quelques remarques sur la réalisation et la production du film Sauve qui peut (la vie), 1979) by Jean-Luc Godard:

Quelques remarques sur la réalisation et la production du film Sauve qui peut (la vie) [A Few Remarks on the Direction and Production of the Film Sauve qui peut (la vie)] by Jean-Luc Godard, 1979:



Interview with Jean-Luc Godard by Deanna Kamiel, from 1980:



• Introduction to one method of making genuine cinema. For any who find Godard obscure or "avant-garde" (how I hate that term!), this is the contrechamp, twenty minutes long (shot on PAL video) and easy to digest, pitched for rewatching. It marks the moment in Godard's oeuvre in which the video-based works shifted in focus from the analytical pedagogy to the leçon de choses; here, filmmaking's the thing. How does a film get made? One makes images, edits sound. If one can understand this, then one can understand A Few Remarks on the Direction and Production of the Film Sauve qui peut (la vie).


"What I would like to show you is a way of seeing. For example: superimposition, and cross-fades. And then slow-motion, slow-motion either during superimposed images or a regular shot, to see if there is something to see, about which something can be said, that might alter the ligne du récit. The ligne du récit should take off from what has been said, what has happened. The plot should flow out of what's happened."


• One makes images, edits sound.


"Start with a sequence of images — the image of a sequence."


Quelques remarques sur la réalisation et la production du film Sauve qui peut (la vie) [A Few Remarks on the Direction and Production of the Film Sauve qui peut (la vie)] by Jean-Luc Godard, 1979:



• A few years ago Godard said that "these days every kid who picks up a DV camera thinks he's Stanley Kubrick." Now more than ever, our technology allows the gesture to come first, the thought second. Of course to make a good movie it should be the other way around. To think is to work, and then one can build; over time of craftsmanship, the thought and the gesture become one and something (something else, or something more) happens. There are good, meaningful, mysterious and spacious images. But always still human, artisanal, framed, made. It's a lesson that goes back to Lumière, Monteiro, Hou, Costa. Work the image. To which Godard frequently adds: "The Image will come at the time of the resurrection."


"Sometimes we should dig deeper into the images, the way we dig deeper into the story, the story of something in the body."


Quelques remarques sur la réalisation et la production du film Sauve qui peut (la vie) [A Few Remarks on the Direction and Production of the Film Sauve qui peut (la vie)] by Jean-Luc Godard, 1979:



• Don't use the image to "illustrate" the thought. Think, then construct the image. An image is strong when it's capable of doing its own thinking.


"All things may happen differently — re-examine the sequence — if there's motion, it doesn't mean the dialogue necessarily creates the motion — there's another way to do it: just motion; an event; 'work'. The dialogue can be something separate."


Quelques remarques sur la réalisation et la production du film Sauve qui peut (la vie) [A Few Remarks on the Direction and Production of the Film Sauve qui peut (la vie)] by Jean-Luc Godard, 1979:



• And yet if Godard's image-track in A Few Remarks... seems at all illustrative, the exception is proving the rule in a very full sense. The images glissading beneath Godard's voice-over and sound-track are instructional, but only insofar as they are comparative, both in relation to the voice-over, and in contrast with the voice-over; in relation to one another, and in contrast with one another. That they seem to depict, occupy, and create a third space beyond their own relationships to the narration and to one another — i.e., a woman arranges flowers while a man recounts a real-or-imagined scenario based around a crime-thriller, in which he may or may not assume a dramatic role — that is, whether small video-narrative or JLG-screen-test, a small documentary and a fiction — reveals a new quality which incorporates (as though all this were mathematical process of proof) thesis and antithesis, and forms synthesis: the images are illustrating the thoughts, while the images operate, function, cogitate on their own. (The relationship between two images forms a third image in the mind's eye, and this is montage.) — These are images instructional, comparative, and computational. Thus, these are strong images.


"Sometimes we shouldn't use shot-countershot, which stems from the idea of a dialogue, or ping-pong — this idea of a 'match' as opposed to an event, really."


Quelques remarques sur la réalisation et la production du film Sauve qui peut (la vie) [A Few Remarks on the Direction and Production of the Film Sauve qui peut (la vie)] by Jean-Luc Godard, 1979:



• The signatures of every good artisan differ, and A Few Remarks..., in discussing universal principles, allows us a way of articulating the manner in which Godard's cinema might be distinguished from that of other filmmakers. I'll take one cross-section: American filmmakers. Above I spoke about the time when thought and gesture combine, and I think that in the American cinema or, more broadly, in American art, this combination — no, commingling — of thought and gesture is facilitated by a peculiar trauma specific to American life. So this comes first — then a natural flow. To think is to build, and from this merging-that-is-collapsing: Gus Van Sant, Abel Ferrara, Jerry Lewis, Barbara Loden, Harmony Korine, Charles Burnett, David Chase, Vincent Gallo, Shirley Clarke, William Greaves, Samuel Fuller or John Cassavetes — cogito ergo sum. It's difficult to explain The American Danger to the rest of the world; talk's so cheap. — If, as Godard puts it, "the silence of speed" is perceived in the face, the silence we American filmmakers must carve from that which surrounds us grants us our speed.


Quelques remarques sur la réalisation et la production du film Sauve qui peut (la vie) [A Few Remarks on the Direction and Production of the Film Sauve qui peut (la vie)] by Jean-Luc Godard, 1979:



• Closing benediction, with remembrance of Fernando Pessoa: JLG suggests that first one see, then find the thought in seeing. ("To see if there's something to see.") I would add that the part that's not there, that's the silence of the speed of thought. Seshadri wrote in his New Yorker poem after 9/11, "This is you at the speed of light." You are thought, then light is thought, and you are light.

"I might have bored you a bit, but that doesn't bother me — that's creation. We're in the servants' quarters, and we're far from the masters. And that at least was something."

Quelques remarques sur la réalisation et la production du film Sauve qui peut (la vie) [A Few Remarks on the Direction and Production of the Film Sauve qui peut (la vie)] by Jean-Luc Godard, 1979:


Image from The Wit of the Staircase by Theresa Duncan, July 10, 2007:



===

Wednesday, July 04, 2007

The Man Who Shot Liberty Valance

Happy Fourth of July. Let's take a moment to think about John Ford.

These two scenes from 'The Man Who Shot Liberty Valance' (1962, supreme masterpiece) impress me as among the greatest moments in all Ford's work. (I'd like to write more some time soon about the character of Peabody, expertly played by Edmond O'Brien.) —

(1)


After Doniphon (John Wayne) tells Stoddard (Jimmy Stewart) that a man shouldn't drink alone, and proceeds to swig from the brandy, Hallie (Vera Miles) takes it away from him, puts it down. He asks her if it's all right if a man smokes here. She says it's fine. He lifts the oil lamp and lights the cigarette. Still holds it. She stands in the background, right-frame, involved with the cooking, stirring. — In this one shot like a vision, Ford creates an image of opposites in full resonance (thus art exists): the shot contains the promise and the dream of Doniphon's and Hallie's future domestic life together, and foretells that future's impossibility by foreshadowing Doniphon's enraged and drunken destruction of the room he's been building for Hallie, when he hurls an oil lamp (after lighting a smoke) later on in the film. Yes, future joins past and present in constant interplay, tension, exchange in 'The Man Who Shot Liberty Valance' — a "time" emphasized by the many many visual and subtextual comments one can find throughout the film regarding the state of 1962 America.


The Man Who Shot Liberty Valance by John Ford, 1962:



But back to the past: At the end of this scene (and following the section I write about below), at the moment Doniphon walks outside, we see an inverse of a "portal shot" from Ford's 'The Searchers' (1956), as Hallie stands framed by the doorway in the (deep-focus) background. From this moment, we know that Wayne's/Doniphon's sought-after future — the womb of "home" — will never reach fruition.


The Man Who Shot Liberty Valance by John Ford, 1962:



(2)


Before it becomes clear that Hallie is illiterate, and Stoddard promises to teach her to read and write, — she reaches for the book and "bears" it, this full thing that makes her beam. (Shot is Stoddard's p.o.v., although full-on medium-shot.) The composition: Hallie holds the book open, covers facing camera. They are battered (from the earlier assault on Stoddard by Liberty Valance [Lee Marvin] and crew), and sport horizontal bandages that span the covers' surface: the visual effect is of bands of white and dark, alternating. To the upper-left of the book, within the film-frame (left of Hallie's head), in the background, a chalkboard hangs upon which has been marked the "Marshel's" credit — rows of Xs. The number of Xs on the board totals 48.

The unison (I guess I should say "harmony") of the composition figures the American flag in its eventual form that signifies total continental statehood.

(That the Xs/stars-of-the-flag chalked on the board signify "credit" is of no small significance to Ford's contemplation of America — they suggest promise-due, eventual-return... and a tinge of the mercenary, of exploitation...)

Later in the film, we'll read on the blackboard positioned behind Stoddard in the makeshift classroom that "Education is the basis of law and order." — thus the vision of statehood, and the American utopia: liberty true, unperverted and contrary to the name of the film's archvillain — the sham-dream of no-law, "Wild West," inverted myth. (Likewise cf. the image of Lincoln — more harmony now — positioned in the background while Stoddard assists Woody Strode in pronouncing the words: "...all men are created equal." — In some ways, 'The Man Who Shot Liberty Valance' is the sister-film of 'Young Mr. Lincoln' [1939].)


The Man Who Shot Liberty Valance by John Ford, 1962:



The Man Who Shot Liberty Valance by John Ford, 1962:



The Man Who Shot Liberty Valance by John Ford, 1962:

Thursday, June 28, 2007

CinderFella

...or "Jerry Lewis Versus the Menendez Brothers." — "The Son Can't Help It." — "Versailles for the Roi du Crazy."

This 1960 film is the third work by Frank Tashlin to feature Jerry Lewis somnambulantly broadcasting the treasures of his dreams; therefore, it's Tashlin's most psychoanalytic film to date. Oh yes, to quote the movie's Fairy Godfather (portrayed by Ed Wynn godfathering Tinkle from 'The Legend of Zelda'), Tashlin's "up on all this Oedipus nonsense, you know" — as well he should be, with Jerry Lewis as collaborator — initiator, even — of the project. As for 'CinderFella' itself, one can talk about (to paraphrase Private Joker) all those Freudian things, which seem to me to possess an unembarrassing urgency only in the cinema (the dream-medium) and in no other art-form. There's transposition (a goldfish becomes a chauffeur, and a bike becomes a Cadillac), the incomplete (someone gave up on the hallway paint-job as they neared Jerry's room), living-up-to-the-father (Dad's tux hangs off Junior like a laundry-sack), wish-fulfillment (goofus Fella becomes gallant Prince Charming — and assumes the appearance of his father), and combinations thereof which throw sex into the mix (Jerry starts his mornings on a way-king-sized bedframe that accommodates a mattress like a tiny island; Jerry's horrified scream, induced by witnessing Wicked Stepbrother #1 kiss Princess Charming, induces then merges with Stepmother's shriek and faint; Jerry yanks a tree-limb and a gush of money issues from a dark hole in the trunk, and knocks out Wicked Stepbrother #2). Whether Tashlin and Lewis sat down and "consciously" sketched out this structure I have no idea, and couldn't care less.

François Truffaut once wrote: "...Tashlin is so effective that an unhappy ending to one of his films would probably cause suicides." Case in point: the closing scene in which Jerry pronounces his soul to the princess, played by Anna Maria Alberghetti —

"You can't love me. ... It's not good. You're a person — and I'm a people. ... I'm a people, you're a person, and it won't mix." A sentiment straight out of life. And then —



— As you like it, ladies and gentlemen.*



CinderFella by Frank Tashlin, 1960:














(P.S. — Strange how Tashlin transforms the Long Island of 'Artists and Models' into the Bel-Air of 'CinderFella'... some Viennese quality in the air must drift on over...)

Artists and Models by Frank Tashlin, 1955:


CinderFella by Frank Tashlin, 1960:


Eyes Wide Shut by Stanley Kubrick, 1999:



* "And one man in his time plays many parts, ... "

Friday, June 22, 2007

The Sopranos

It wasn't the type of sit-down one might have expected the Soprano clan to share, given the domestic-front turbulence of the six seasons that preceded this final scene of the series. — Tony, Carm, A.J. gather at Holsten's in Bloomfield for the kind of off-the-cuff gathering that might resonate for one of these characters in a moment of honest sentimentality some future day. Meadow's running late from picking up a new birth-control prescription, and as the other three wait for their food, she grapples with parallel-parking her uncompact car in a spot just outside the diner. After two tries (only last year Toyota brought the auto-park car to select markets), she guides the vehicle in flush and rushes through the front door of Holsten's, where the three others sit mid-nosh around a bowl of onion rings.

So mundane it's tricky... but we're seeing an unusual confluence play out with every shot, every cut. In fact, the point of convergence is also the overarching oddity: the locale of the diner, notable with regard to its position inside the culture (more than the public-house, the lunch-counter described social interaction for one-and-a-half American centuries, from demotic fraternity to lonely individualism — see Hopper or Rockwell or Siodmak) and in a way particular to this scene (all of Jersey seems to have convened here on this one night). But I don't want to talk more about this until I say something about the glide-into from the previous scene, glissando by a cut on motion (Tony striding through the diner door) that links those two aforementioned ideas, solitude (last glimpse of the state facility) and demotism (opening glimpse of the restaurant), and proceeds into the final combining-flourish upon the arrival of the rest of the family. This resulting equation of the two scenes exposes the lie of demographics, and announces, through Tony's presiding point-of-view, "We are alone together."

The Sopranos: Episode 86 by David Chase, 2007:


Nighthawks by Edward Hopper, 1942 (here's where we discover the origin of the "arbitrary" 1.85:1 cinema ratio) :


The Runaway by Norman Rockwell, 1958 (on the cover of The Saturday Evening Post) :


The Killers by Robert Siodmak, 1946:



Taking it from the top: David Chase gives us Uncle Junior in a mental ward (one of the great elegiac scenes of the show), all light weak in ebbed blue and beige, the nephew's resentment bearing down on the old man with every utterance — and then Tony realizes Junior's senses have shuttled — and he reflexively attempts to build the old gangster back up (Junior his would-be assassin, his contra-conspirator) by reminding him, "You used to run all of North Jersey." Junior responds with a smile, before a return to total non-register. Tony's disgust as he stamps out of the hospital is more confused, more shuffled (we could never quite charge Tony Soprano with "ambivalence") than when he entered. He encountered unexpected things — for maybe the thousandth time. From here, the cut to Tony entering the diner.

The Sopranos: Episode 86 by David Chase, 2007:



What other recent American creation in cinema/television have we been invited to judge as frequently as Tony Soprano? Always there were lapses and gaps and blanks or contradictions in his outward behavior, and always Chase et al framed the action as though to solicit the viewer to "do the thinking for Tony" when it seemed Papa Soprano could not operate with — let's not say morality — clarity of purpose. But what good did it ever do, these "Tony, can't you see you're being unreasonable!"s — nada, the same net-effect of suspense-film pleas that the sexy blonde "don't go through that door — !" Thus the super-rosa ascent that results in the diner-scene truly surprises, due in one part to the amount of metaphor aggregated here with such economy, in other part because Tony's point-of-view has become the initiatory agent. In recent cinema — from A History of Violence by Cronenberg to A Prairie Home Companion by Altman — we have been asked to consider a place of "repast" as a space of assessment. But a meal around a table is only a narrative (cosmetic) means of filtering other considerations — and a convenient one, because visually and aurally the filmmaker can place four people in a shot at one time, arranged more or less in a circular pattern (determined by the type of table), and this might activate a nexus, a concentration of concerns. Passing from Cro-Magnon man through space-station man, we bring on the food and we get down to business. The only remaining question is whether to charge the company account.

The Sopranos: Episode 86 by David Chase, 2007:


A History of Violence by David Cronenberg, 2005:


A Prairie Home Companion by Robert Altman, 2006:


A Prairie Home Companion by Robert Altman, 2006:


2001: A Space Odyssey by Stanley Kubrick, 1968:


2001: A Space Odyssey by Stanley Kubrick, 1968:


2001: A Space Odyssey by Stanley Kubrick, 1968:


2001: A Space Odyssey by Stanley Kubrick, 1968:



David Chase, on the other hand, took advantage of the Holsten's setting as a means to take account of his company — the Sopranos, America, and the viewing public. This climactic scene — probably the best of the series — entered, if only for two or three minutes, a prism-realm not unlike Bergman's Fanny and Alexander or Renoir's Eléna and the Men, two works assembled by their creators from shards of the respective oeuvres, collating the concerns of the previous work and shifting their contexts from the exterior world to the interior. In each instance, the preoccupation of the final gesture: synthesis. So even as The Sopranos established a cartography of America's supposed divisions — by race, class, sexuality, politics — the closing scene provides a bird's-eye-view of the interconnections, absent the borders and meridians. [So maybe Tony became an angel after all, and floating up to heaven, over all he surveys, he — — — ] America is in Bloomfield is in America; paranoia and serenity make conjugal visits to the last outpost of the American myth; myth is personal freedom, but "threat" of "miscegenation" is a myth; capitalism fosters personal success and community riches, but self-usurps too at which point capitalism, a myth, redefines the-American-myth; civics (Boy Scouts) and soldierhood (Iraq) interchange; USA-patriotism lurches toward pride-of-place-über-alles... until face-to-face sit-downs are had. One might also say that the prismatic diner-scene represents a mirror that reflects the staid-umpteenth-iteration dinner-party attended by Doctors Bracco and Bogdanovich in the penultimate episode, wherein the notion of demographics acquires a clinical taxonomy, and definition, diagnosis, plays out like a struggle in the same structure of shot-countershot as described Dr. Melfi's sessions with Tony...

Fanny och Alexander [Fanny and Alexander] by Ingmar Bergman, 1982:


Eléna et les hommes [Eléna and the Men] by Jean Renoir, 1956:


The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:



...who, positioned for maximum anonymity (like the eyed toy inside the mechanical-arm game one finds near the entrances of diners) and centered like a bullseye, imbues Holsten's by his mere presence with the atmosphere of a witness-protection "locality." No? So then who's that man in the Members Only jacket, and what does it mean? What's Members-Only's modus operandum? For all these glances Members Only casts, Tony, casting glances throughout the entire scene, the entire scene in effect created by his cast glances, nonetheless seems not to worry, seems not even to notice M.O.'s shifts of the eyes, to tell the truth — Tony, the spinner of fictions, the unconscious/metaconscious re-enactor of the fictions he's digested through a lifetime of movies and television — Tony, the digester of paranoia (many spun fictions and a couple documentaries) with serenity, that is, Tony, the great psychiatric case and narcissist and assassination-fantasist and supreme sublimator —

— "Members Only": mob warning, inside job, division drawn, "you're with us or you're against us" — "You're either with us, or you're with the terrorists" —

— until...

— "Members Only" is exposed as a reverberation of another movie watched and reminisced — Coppola's The Godfather, of course, when Al Pacino goes to a restaurant's men's room for the purpose of retrieving a planted pistol. And to underscore the fact that this man's murderous purpose maybe isn't "all there" (and he might not be, either), Chase deflates all the paranoia, all the diviseness of fictions, by enveloping this tensest of moments... in a dick joke. Men's room — members only, indeed.

The back-of-the-mind's really all toilet-muck anyway.

So "don't stop believing," the soundtrack urges (and cautions) us (and Tony). Embrace the totality of existence, hurtle toward potential. And make the most of our fictions — a "cut to black" in the middle of a shot isn't Tony's assassination so much as the reverse-shot taken from some dizzy aerie onto the abyss of Tony's fantasies — and a deference to our own. At its base, a "cut to black" is a cinematic device that precludes closure: "life" and "show" are one, and both simply must go on. We are alone together, yes, but this might be what makes things good.

The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:


The Sopranos: Episode 86 by David Chase, 2007:


The Golden Coach by Jean Renoir, 1953: